{"id":665,"date":"2025-12-30T12:33:00","date_gmt":"2025-12-30T12:33:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=665"},"modified":"2026-01-12T21:46:58","modified_gmt":"2026-01-12T21:46:58","slug":"liturgia-a-misia","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/liturgia-a-misia\/","title":{"rendered":"LITURGIA A MISIA"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT <\/strong>
doc. ThDr. Marcel Mojze\u0161, PhD. <\/p>\n\n\n\n

T\u00c9MA V: <\/strong>LITURGIA A MISIA<\/p>\n\n\n\n

\n\n\n\n

\u00daVOD<\/p>\n\n\n\n

Sk\u00fasenos\u0165 stretnutia so \u017eiv\u00fdm Kristom pri vysvet\u013eovan\u00ed Bo\u017eieho slova a pri l\u00e1man\u00ed chleba nemohla necha\u0165 emauzsk\u00fdch
u\u010den\u00edkov \u013eahostajn\u00fdmi. \u201eE\u0161te v t\u00fa hodinu vstali a vr\u00e1tili sa do Jeruzalema\u201c (Lk 24, 33), aby sved\u010dili ostatn\u00fdm apo\u0161tolom
o stretnut\u00ed so vzkriesen\u00fdm Kristom, kedy im \u201ehoreli srdcia\u201c. Podobne aj na\u0161e liturgick\u00e9 sl\u00e1venia nemaj\u00fa svoj cie\u013e sami
v sebe, len aby sme povedali ako apo\u0161tol Peter na hore T\u00e1bor: \u201ePane, dobre je n\u00e1m tu\u201c (Mt 17, 4). Byzantsk\u00e1 liturgia n\u00e1s
poz\u00fdva ohlasova\u0165 t\u00fato sk\u00fasenos\u0165 aj in\u00fdm: \u201eV pokoji sa roz\u00ed\u010fme.\u201c \u013dud odpoved\u00e1: \u201eV mene P\u00e1novom.\u201c. Podobne aj z\u00e1ver
latinskej sv\u00e4tej om\u0161e \u201eite, missa est\u201c neznamen\u00e1, \u017ee om\u0161a sa u\u017e skon\u010dila, ako podot\u00fdka profesor A. Akimjak. P\u00e1pe\u017e Bene-
dikt XVI. vo svojej posynod\u00e1lnej apo\u0161tolskej exhort\u00e1cii Sacramentum caritatis (2010) hovor\u00ed, \u017ee \u201ev tomto pozdrave m\u00e1me
mo\u017enos\u0165 zachyti\u0165 vz\u0165ah medzi sl\u00e1venou om\u0161ou a kres\u0165ansk\u00fdm poslan\u00edm vo svete. V d\u00e1vnej minulosti \u02bcmissa\u02bd znamenala
jednoducho \u02bcprepustenie\u02bd. Av\u0161ak v kres\u0165anskom pou\u017e\u00edvan\u00ed nach\u00e1dzal tento v\u00fdraz \u010doraz hlb\u0161\u00ed v\u00fdznam. V\u00fdraz \u02bcdimissio\u02bd sa
v skuto\u010dnosti premenil na \u02bcmissio\u02bd. Tento pozdrav vyjadruje synteticky misijn\u00fa povahu Cirkvi.\u201c<\/p>\n\n\n\n

Emauzsk\u00ed u\u010den\u00edci sved\u010dia o stretnut\u00ed so \u017eiv\u00fdm Kristom<\/p>\n\n\n\n

Sk\u00fasenos\u0165 u\u010den\u00edkov so vzkriesen\u00fdm Je\u017ei\u0161om Kristom bola pre nich tak siln\u00e1, \u017ee \u201ee\u0161te v t\u00fa hodinu vstali (gr. anastantes)
a vr\u00e1tili sa do Jeruzalema\u201c (Lk 24, 33). Toto stretnutie so \u017eiv\u00fdm Kristom sp\u00f4sob\u00ed obr\u00e1tenie nielen ich cesty, ale cel\u00e9ho ich
\u017eivota. Oni sami, skrze stretnutie s Kristom maj\u00fa \u00fa\u010das\u0165 na jeho \u017eivote a zm\u0155tvychvstan\u00ed. Evanjelista Luk\u00e1\u0161 zrejme z\u00e1mer-
ne pou\u017eil sloveso anistemi, od ktor\u00e9ho je odvoden\u00e9 aj slovo anastasis \u2013 vzkriesenie. Teda doslova by sa dalo poveda\u0165, \u017ee
u\u010den\u00edci sa vydali na cestu do Jeruzalema u\u017e ako \u201evzkriesen\u00ed\u201c (gr. anastantes), ktor\u00ed spolu s Kristom vstali z m\u0155tvych. Ako sa
spieva v byzantskom k\u00e1none Paschy, ktor\u00e9ho autorom je sv. J\u00e1n Damask\u00fd: \u201eV\u010dera som bol pochovan\u00fd s tebou, Kriste, dnes
s tebou vst\u00e1vam z m\u0155tvych.\u201c Do Jeruzalema pri\u0161li u\u010den\u00edci zrejme u\u017e za tmy, v noci, lebo cesta z Emauz mohla trva\u0165 dve
\u2013 tri hodiny. Boli v\u0161ak pln\u00ed vn\u00fatorn\u00e9ho svetla a radosti zo stretnutia so vzkriesen\u00fdm P\u00e1nom. O \u010do v\u00e4\u010d\u0161ia bola ich rados\u0165,
ke\u010f tam \u201ena\u0161li zhroma\u017eden\u00fdch Jeden\u00e1stich a in\u00fdch s nimi a t\u00ed im povedali: \u02bcP\u00e1n naozaj vstal z m\u0155tvych a zjavil sa \u0160imono-
vi.\u02bb Aj oni porozpr\u00e1vali, \u010do sa im stalo cestou a ako ho spoznali pri l\u00e1man\u00ed chleba.\u201c (Lk 24, 33 \u2013 35). Vyd\u00e1vanie svedectva
o stretnut\u00ed so \u017eiv\u00fdm Kristom sa zrazu premen\u00ed na stretnutie s N\u00edm sam\u00fdm: \u201eK\u00fdm o tom hovorili, on s\u00e1m zastal uprostred
nich a povedal im: \u02bcPokoj v\u00e1m.\u02bb\u201c (Lk 24, 36). Ak\u00fd \u00fa\u017easn\u00fd pr\u00edklad toho, \u017ee liturgick\u00e9 anamnesis znamen\u00e1 vlastne spr\u00edtomne-
nie. S\u00e1m Kristus sa zjav\u00ed, spr\u00edtomn\u00ed apo\u0161tolom, ke\u010f sa o \u0147om vyd\u00e1va svedectvo. Ve\u010f predsa On s\u00e1m povedal: \u201eKde s\u00fa dvaja
alebo traja zhroma\u017eden\u00ed v mojom mene, tam som ja medzi nimi.\u201c (Mt 18, 20)<\/p>\n\n\n\n

Autenticky sl\u00e1ven\u00e1 liturgia vedie k misii<\/p>\n\n\n\n

Liturgia, podobne ako synodalita nie je samo\u00fa\u010deln\u00e1, ale je zameran\u00e1 na misiu, ktor\u00fa Kristus zveril vo Sv\u00e4tom Duchu
Cirkvi. V st\u00e1le aktu\u00e1lnej apo\u0161tolskej exhort\u00e1cii Evangelii nuntiandi o ohlasovan\u00ed evanjelia v dne\u0161nom svete (1975) sv\u00e4t\u00fd
p\u00e1pe\u017e Pavol VI. nap\u00edsal: \u201e\u00daloha ohlasova\u0165 evanjelium je milos\u0165 a vlastn\u00e9 povolanie Cirkvi a vyjadruje jej prav\u00fa povahu. Cir-
kev je tu pre hl\u00e1sanie evanjelia, t.j. aby zvestovala a u\u010dila slovo Bo\u017eie, aby k n\u00e1m cez \u0148u pri\u0161iel dar milosti, aby sa hrie\u0161nici
zmierili s Bohom a aby neust\u00e1le obnovovala Kristovu obetu vo sv\u00e4tej om\u0161i, ktor\u00e1 je pamiatkou jeho smrti a sl\u00e1vneho
vzkriesenia.\u201c Z\u00e1vere\u010dn\u00fd dokument Synody o synodalite (2024) k tomu dod\u00e1va, \u017ee t\u00fdm, \u017ee sa Cirkev \u201epribli\u017euje v\u0161etk\u00fdm
bez rozdielu a \u017ee v\u0161etky miestne cirkvi a cel\u00e1 Cirkev hl\u00e1saj\u00fa a u\u010dia, krstia, sl\u00e1via Eucharistiu a sviatos\u0165 zmierenia, konkr\u00e9tne
odpovedaj\u00fa na P\u00e1nov pr\u00edkaz hl\u00e1sa\u0165 evanjelium v\u0161etk\u00fdm n\u00e1rodom (porov. Mt 28, 19 \u2013 20; Mk 16, 15 \u2013 16). T\u00fdm, \u017ee synodalita
zhodnocuje v\u0161etky charizmy a slu\u017eby, umo\u017e\u0148uje Bo\u017eiemu \u013eudu hl\u00e1sa\u0165 a vyd\u00e1va\u0165 svedectvo o evanjeliu \u017een\u00e1m a mu\u017eom
na ka\u017edom mieste a v ka\u017edom \u010dase, \u010d\u00edm sa Cirkev st\u00e1va \u02bcvidite\u013enou sviatos\u0165ou\u02bd bratstva a jednoty v Kristovi, ktor\u00fa chce
Boh. Synodalita a misia s\u00fa \u00fazko prepojen\u00e9: misia osvecuje synodalitu a synodalita vedie k misii.\u201c Podobne by sme mohli
poveda\u0165, \u017ee misia osvecuje liturgiu a liturgia vedie k misii. Ve\u010f to nie k\u0148az, ale s\u00e1m Kristus \u00fastami k\u0148aza povzbudzuje:
\u201eV pokoji sa roz\u00ed\u010fme.\u201c<\/p>\n\n\n\n

Obsahom misie Cirkvi je \u017eiv\u00fd Kristus<\/p>\n\n\n\n

Apo\u0161tol Pavol, naz\u00fdvan\u00fd aj apo\u0161tol n\u00e1rodov, vo svojom 1. liste Korin\u0165anom hovor\u00ed: \u201eohlasujeme ukri\u017eovan\u00e9ho Krista,
pre \u017didov pohor\u0161enie, pre pohanov bl\u00e1znovstvo, ale pre povolan\u00fdch, tak \u017didov ako Gr\u00e9kov, Krista \u2013 Bo\u017eiu moc a Bo\u017eiu
m\u00fadros\u0165.\u201c (1 Kor 1, 23 \u2013 24). \u201eAle ak nebol Kristus vzkriesen\u00fd, potom je m\u00e1rne na\u0161e hl\u00e1sanie a m\u00e1rna je aj va\u0161a viera.\u201c
(1 Kor 15, 14). Kristus je Bo\u017eia m\u00fadros\u0165 \u2013 Haghia Sophia, ktorej je zasv\u00e4ten\u00fd aj ve\u013ekolep\u00fd chr\u00e1m, ktor\u00fd dal v Kon\u0161tantino-
pole (dne\u0161nom Istanbule) postavi\u0165 byzantsk\u00fd cis\u00e1r Justini\u00e1n v 6. storo\u010d\u00ed (dnes je to me\u0161ita). Bo\u017eej m\u00fadrosti s\u00fa zasv\u00e4ten\u00e9
aj prv\u00e9 slovansk\u00e9 kres\u0165ansk\u00e9 chr\u00e1my \u2013 v Kyjeve, \u010di v Novgorode. S\u00e1m Kristus je t\u00fdm, kto po svojom sl\u00e1vnom vzkriesen\u00ed
posiela apo\u0161tolov na t\u00fato misiu: \u201eAko m\u0148a poslal \u017eiv\u00fd Otec a ja \u017eijem z Otca, aj ten, \u010do m\u0148a je, bude \u017ei\u0165 zo m\u0148a.\u201c (Jn 6, 57)
\u201eAko m\u0148a poslal Otec, aj ja posielam v\u00e1s.\u201c Ke\u010f to povedal, d\u00fdchol na nich a hovoril im: \u201ePrijmite Ducha Sv\u00e4t\u00e9ho. Komu od-
pust\u00edte hriechy, bud\u00fa mu odpusten\u00e9, komu ich zadr\u017e\u00edte, bud\u00fa zadr\u017ean\u00e9.\u201c (Jn 20, 21 \u2013 23). \u201eCho\u010fte teda, u\u010dte v\u0161etky n\u00e1rody
a krstite ich v mene Otca i Syna i Ducha Sv\u00e4t\u00e9ho a nau\u010dte ich zachov\u00e1va\u0165 v\u0161etko, \u010do som v\u00e1m prik\u00e1zal. A h\u013ea, ja som s vami
po v\u0161etky dni a\u017e do skon\u010denia sveta.\u201c (Mt 28, 19 \u2013 20).<\/p>\n\n\n\n

Z\u00c1VER<\/p>\n\n\n\n

Sk\u00fasenos\u0165 stretnutia so vzkriesen\u00fdm Kristom bola pre emauzsk\u00fdch u\u010den\u00edkov tak\u00e1 siln\u00e1, \u017ee sa nev\u00e1hali v noci vyda\u0165 na
cestu do Jeruzalema, aby t\u00fa radostn\u00fa zves\u0165 ohl\u00e1sili ostatn\u00fdm apo\u0161tolom. Ako o tom hovorili, s\u00e1m Kristus zastal uprostred
nich a povedal im: \u201ePokoj v\u00e1m.\u201c (Lk 24, 36). Ohlasovanie \u017eiv\u00e9ho Krista spr\u00edtom\u0148uje jeho sam\u00e9ho ako toho, kto prin\u00e1\u0161a
pokoj. Pokoj, ktor\u00fd spolu s rados\u0165ou a v\u010fa\u010dnos\u0165ou pramenia z odpustenia hriechov a z daru ve\u010dn\u00e9ho \u017eivota v Kristovi.
S\u00e1m Kristus posiela apo\u0161tolov i ka\u017ed\u00e9ho \u00fa\u010dastn\u00edka autentick\u00e9ho stretnutia s N\u00edm ako \u017eiv\u00fdm a \u017eivotodarn\u00fdm v liturgii, aby
tento jeho pokoj, ktor\u00fd prevy\u0161uje ka\u017ed\u00fa ch\u00e1pavos\u0165 (Flp 4, 7) a ktor\u00fdm je On s\u00e1m (Ef 2, 14), ohlasovali v\u0161etk\u00fdm t\u00fdm, ktor\u00ed
to potrebuj\u00fa.<\/p>\n\n\n\n

\n\n\n\n

LITERAT\u00daRA:<\/p>\n\n\n\n

BENEDIKT XVI.: Posynod\u00e1lna apo\u0161tolsk\u00e1 exhort\u00e1cia Sacramentum caritatis (2010).
PAVOL VI.: Apo\u0161tolsk\u00e1 exhort\u00e1cia Evangelii nuntiandi o ohlasovan\u00ed evanjelia v dne\u0161nom svete (1975).
Sv\u00e4t\u00e1 bo\u017esk\u00e1 liturgia n\u00e1\u0161ho otca sv\u00e4t\u00e9ho J\u00e1na Zlato\u00fasteho. Pre\u0161ov : Spolok biskupa Petra Pavla Gojdi\u010da, 1998.
Sv\u00e4t\u00e9 p\u00edsmo. R\u00edm : Slovensk\u00fd \u00fastav sv\u00e4t\u00e9ho Cyrila a Metoda, 1995.
Za synod\u00e1lnu Cirkev: spolo\u010denstvo, spolu\u00fa\u010das\u0165, misia Z\u00e1vere\u010dn\u00fd dokument, 26. okt\u00f3bra 2024. In: https:\/\/www.synoda.
sk\/downloads\/ZAVERECNY_DOKUMENT_2024_Def.pdf (15. 4. 2025).<\/p>\n","protected":false},"excerpt":{"rendered":"

PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Marcel Mojze\u0161, PhD.  T\u00c9MA V: LITURGIA A MISIA \u00daVOD Sk\u00fasenos\u0165 stretnutia so \u017eiv\u00fdm Kristom pri vysvet\u013eovan\u00ed Bo\u017eieho slova a pri l\u00e1man\u00ed chleba nemohla necha\u0165 emauzsk\u00fdchu\u010den\u00edkov \u013eahostajn\u00fdmi. \u201eE\u0161te v t\u00fa hodinu vstali a vr\u00e1tili sa<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-665","post","type-post","status-publish","format-standard","hentry","category-mojzes"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Marcel Mojze\u0161, PhD.  T\u00c9MA V: LITURGIA A MISIA \u00daVOD Sk\u00fasenos\u0165 stretnutia so \u017eiv\u00fdm Kristom pri vysvet\u013eovan\u00ed Bo\u017eieho slova a pri l\u00e1man\u00ed chleba nemohla necha\u0165 emauzsk\u00fdchu\u010den\u00edkov \u013eahostajn\u00fdmi. \u201eE\u0161te v t\u00fa hodinu vstali a vr\u00e1tili sa","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=665"}],"version-history":[{"count":3,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/665\/revisions"}],"predecessor-version":[{"id":704,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/665\/revisions\/704"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=665"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}