{"id":663,"date":"2025-12-30T12:27:00","date_gmt":"2025-12-30T12:27:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=663"},"modified":"2026-01-11T14:02:41","modified_gmt":"2026-01-11T14:02:41","slug":"liturgia-a-synodalita","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/liturgia-a-synodalita\/","title":{"rendered":"LITURGIA A SYNODALITA"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0<\/p>\n\n\n\n<p><strong>T\u00c9MA IV:<\/strong> LITURGIA A SYNODALITA<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">\u00daVOD<\/p>\n\n\n\n<p>U\u017e sv\u00e4t\u00fd J\u00e1n Zlato\u00fasty povedal, \u017ee Cirkev a synoda s\u00fa synonym\u00e1. V liturgickej kon\u0161tit\u00facii Sacrosanctum Concilium<br>(1962) \u010d\u00edtame, \u017ee \u201eLiturgia je vrcholom, ku ktor\u00e9mu smeruje \u010dinnos\u0165 Cirkvi, a z\u00e1rove\u0148 prame\u0148om, z ktor\u00e9ho pr\u00fadi v\u0161etka<br>jej sila.\u201c Vz\u00e1jomn\u00fd vz\u0165ah liturgie a synodality bol v poslednom \u010dase osobitne zd\u00f4raznen\u00fd v Z\u00e1vere\u010dnom dokumente Syno-<br>dy o synodalite (2024), v \u0161t\u00fadii philadelphsk\u00e9ho arcibiskupa metropolitu Ukrajinskej gr\u00e9ckokatol\u00edckej cirkvi v USA Borysa<br>Gudziaka o sk\u00fasenosti synodality vo v\u00fdchodnom katol\u00edckom prostred\u00ed, ako aj v skuto\u010dnosti, \u017ee p\u00e1pe\u017e Lev XIV. ustanovil<br>osobitn\u00fa \u0161tudijn\u00fa skupinu s n\u00e1zvom \u201eLiturgia v synod\u00e1lnej perspekt\u00edve.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Z\u00e1vere\u010dn\u00fd dokument Synody o synodalite o t\u00e9me liturgia a synodalita<\/p>\n\n\n\n<p>27. \u010dl\u00e1nok Z\u00e1vere\u010dn\u00e9ho dokumentu Synody o synodalite (2024) je osobitne venovan\u00fd t\u00e9me liturgia a synodalita:<br>\u201eMedzi synaxis a synodos, teda medzi eucharistick\u00fdm a synod\u00e1lnym zhroma\u017eden\u00edm, je \u00fazke spojenie. V oboch sa realizuje<br>Je\u017ei\u0161ov pr\u00eds\u013eub, \u017ee bude pr\u00edtomn\u00fd tam, kde s\u00fa dvaja alebo traja zhroma\u017eden\u00ed v jeho mene (porov. Mt 18, 20), hoci r\u00f4znou<br>formou. Synod\u00e1lne zhroma\u017edenia s\u00fa udalosti, ktor\u00e9 sl\u00e1via spojenie Krista s jeho Cirkvou prostredn\u00edctvom p\u00f4sobenia<br>Ducha. On je ten, kto zabezpe\u010duje jednotu Kristovho cirkevn\u00e9ho tela v eucharistickom zhroma\u017eden\u00ed, ako aj v synod\u00e1lnom<br>zhroma\u017eden\u00ed. Liturgia je po\u010d\u00favan\u00edm Bo\u017eieho slova a odpove\u010fou na jeho iniciat\u00edvu v podobe zmluvy. Aj synod\u00e1lne zhro-<br>ma\u017edenie je po\u010d\u00favan\u00edm toho ist\u00e9ho Slova, ktor\u00e9 rovnako zaznieva v znameniach \u010dias, ako aj v srdciach veriacich, a tie\u017e<br>je odpove\u010fou, v ktorej zhroma\u017edenie rozli\u0161uje Bo\u017eiu v\u00f4\u013eu, aby ju uviedlo do praxe. Preh\u013abenie spojenia medzi liturgiou<br>a synodalitou pom\u00f4\u017ee v\u0161etk\u00fdm kres\u0165ansk\u00fdm spolo\u010denstv\u00e1m, aby si v rozmanitosti kult\u00far a trad\u00edci\u00ed osvojili tak\u00e9 \u0161t\u00fdly sl\u00e1-<br>venia, ktor\u00e9 ukazuj\u00fa tv\u00e1r synod\u00e1lnej Cirkvi. S t\u00fdmto cie\u013eom \u017eiadame o zriadenie osobitnej \u0161tudijnej skupiny, ktorej bude<br>zveren\u00e9 aj uva\u017eovanie o tom, ako dosiahnu\u0165, aby liturgick\u00e9 sl\u00e1venia viac vyjadrovali synodalitu. Mohla by sa zaobera\u0165 aj<br>k\u00e1zan\u00edm v r\u00e1mci liturgick\u00fdch sl\u00e1ven\u00ed a rozv\u00edjan\u00edm katech\u00e9zy o synodalite v mystagogickom k\u013e\u00fa\u010di.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Vladyka Borys Gudziak o liturgii a synodalite<\/p>\n\n\n\n<p>V \u010dasopise Theologos bol publikovan\u00fd slovensk\u00fd preklad \u0161t\u00fadie philadelphsk\u00e9ho arcibiskupa metropolitu Ukrajinskej<br>gr\u00e9ckokatol\u00edckej cirkvi v USA Borysa Gudziaka s n\u00e1zvom \u201eSynodalita v miestnej cirkvi. Napom\u00e1hanie spolo\u010denstva (com-<br>munio) vo v\u00fdchodnom katol\u00edckom prostred\u00ed\u201c. K t\u00e9me liturgia a synodalita vladyka Gudziak hovor\u00ed: \u201eNa\u0161a sk\u00fasenos\u0165 po-<br>tvrdila to, o \u010dom sved\u010d\u00ed trad\u00edcia: d\u00f4le\u017eitos\u0165 za\u010dlenenia synody do liturgick\u00e9ho sl\u00e1venia. Vz\u0165ah medzi synodou a liturgiou je<br>skuto\u010dne z\u00e1sadn\u00fd. Za\u017eili sme, \u017ee to, \u010do sa deje na synode, ke\u010f sa sl\u00e1vi nielen legit\u00edmne, ale aj so spr\u00e1vnym postojom srdca,<br>sa ve\u013emi nel\u00ed\u0161i od toho, \u010do sa deje pri eucharistickom sl\u00e1ven\u00ed \u2013 pr\u00edtomnos\u0165 Krista prostredn\u00edctvom Ducha, ktor\u00fd n\u00e1s v\u0161et-<br>k\u00fdch zjednocuje v jednom zm\u00fd\u0161\u013ean\u00ed. A to a\u017e do takej miery, \u017ee v staroveku sa synodalita ch\u00e1pala ako roz\u0161\u00edrenie Eucharistie.<br>V snahe \u017ei\u0165 spolo\u010denstvo (communio), je Cirkev v \u010dase v\u017edy nedostato\u010dn\u00e1 vzh\u013eadom na svoje naplnenie, ktor\u00fdm je [Bo\u017eie]<br>kr\u00e1\u013eovstvo. Liturgia je jedinou skuto\u010dnos\u0165ou, ktor\u00e1 pre\u017e\u00edva a sl\u00e1vi zjednotenie, sp\u00f4soben\u00e9 Sv\u00e4t\u00fdm Duchom medzi Cirkvou<br>v jej historickej realite a Cirkvou ako osl\u00e1ven\u00fdm P\u00e1nov\u00fdm telom. Pr\u00e1ve v liturgii prest\u00e1vame by\u0165 rozpt\u00fdlen\u00fdm \u013eudom<br>a st\u00e1vame sa \u201eBo\u017eou cirkvou\u201c, Kristov\u00fdm telom. Liturgia pripom\u00edna p\u00f4vod Cirkvi, d\u00f4vod je zvolania, jej tajomstvo. Zabra-<br>\u0148uje tomu, aby sa spolo\u010denstvo (communio) zredukovalo len na sociologick\u00fd rozmer.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Ikona Zost\u00fapenia Sv\u00e4t\u00e9ho Ducha ako vyjadrenie liturgie a synodality<\/p>\n\n\n\n<p>Na byzanskej ikone Zost\u00fapenia Sv\u00e4t\u00e9ho Ducha dvan\u00e1sti apo\u0161toli sedia na polkruhovej lavici, ktor\u00e1 je obrazn\u00fdm vy-<br>jadren\u00edm liturgickej architektonickej stavby s\u00fdrskeho p\u00f4vodu tzv. bemy, ktor\u00e1 je miestom na ohlasovanie Bo\u017eieho slova.<br>Bema bol v s\u00fdrskej trad\u00edcii vyv\u00fd\u0161en\u00fd polkruhov\u00fd priestor v prednej \u010dasti chr\u00e1movej lode. Sl\u00fa\u017eil biskupovi a k\u0148azom. V\u0161etci<br>boli umiestnen\u00ed tak, aby po\u010d\u00favali Bo\u017eie slovo. Na ikone Zost\u00fapenia Sv\u00e4t\u00e9ho Ducha postava dole uprostred symbolizuje<br>svet (gr. kosmos), ktor\u00e9mu je Cirkev pozvan\u00e1 ohlasova\u0165 Evanjelium. Prv\u00fdm ktorom ohlasovania evanjelia je v\u0161ak po\u010d\u00favanie<br>Bo\u017eieho slova, lebo viera je z po\u010dutia (Rim 10, 17) a tie\u017e aj po\u010d\u00favanie \u201eradost\u00ed a n\u00e1dej\u00ed, \u017ealost\u00ed a \u00fazkost\u00ed \u013eud\u00ed dne\u0161n\u00fdch \u010dias\u201c,<br>ako n\u00e1s to u\u010d\u00ed koncilov\u00e1 kon\u0161tit\u00facia Gaudium et spes (1965) a aj s\u00e1m Kristus, ktor\u00fd sk\u00f4r ako ohl\u00e1sil Evanjelium, po\u010d\u00faval<br>emauzsk\u00fdch u\u010den\u00edkov (Lk 24, 19 \u2013 24).<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Z\u00c1VER<\/p>\n\n\n\n<p>Liturgia a synodalita s\u00fa si ve\u013emi bl\u00edzke. Medzi eucharistick\u00fdm a synod\u00e1lnym zhroma\u017eden\u00edm, je \u00fazke spojenie. V oboch<br>sa realizuje Je\u017ei\u0161ov pr\u00eds\u013eub, \u017ee bude pr\u00edtomn\u00fd tam, kde s\u00fa dvaja alebo traja zhroma\u017eden\u00ed v jeho mene (Mt 18, 20), hoci<br>r\u00f4znou formou. Potvrdzuje to aj sk\u00fasenos\u0165 v tom zmysle, \u017ee to, \u010do sa deje na synode, ke\u010f sa sl\u00e1vi nielen legit\u00edmne, ale aj<br>so spr\u00e1vnym postojom srdca, sa ve\u013emi nel\u00ed\u0161i od toho, \u010do sa deje pri eucharistickom sl\u00e1ven\u00ed \u2013 pr\u00edtomnos\u0165 Krista prostred-<br>n\u00edctvom Sv\u00e4t\u00e9ho Ducha v\u0161etk\u00fdch zjednocuje v jednom zm\u00fd\u0161\u013ean\u00ed a otv\u00e1ra pre svedectvo o Kristovi v tomto svete.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">LITERAT\u00daRA:<\/p>\n\n\n\n<p>DRUH\u00dd VATIK\u00c1NSKY KONCIL: Kon\u0161tit\u00facia Sacrosanctum Concilium o posv\u00e4tnej liturgii (1962).<br>GUDZIAK, B.: Synodalita v miestnej cirkvi. Napom\u00e1hanie spolo\u010denstva (communio) vo v\u00fdchodnom katol\u00edckom prostre-<br>d\u00ed. In: Theologos, 2025, ro\u010d. 27, \u010d. 1. s. 125 \u2013 143.<br>Za synod\u00e1lnu Cirkev: spolo\u010denstvo, spolu\u00fa\u010das\u0165, misia Z\u00e1vere\u010dn\u00fd dokument, 26. okt\u00f3bra 2024. In: https:\/\/www.synoda.<br>sk\/downloads\/ZAVERECNY_DOKUMENT_2024_Def.pdf (15. 4. 2025).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA IV: LITURGIA A SYNODALITA \u00daVOD U\u017e sv\u00e4t\u00fd J\u00e1n Zlato\u00fasty povedal, \u017ee Cirkev a synoda s\u00fa synonym\u00e1. V liturgickej kon\u0161tit\u00facii Sacrosanctum Concilium(1962) \u010d\u00edtame, \u017ee \u201eLiturgia je vrcholom, ku ktor\u00e9mu smeruje \u010dinnos\u0165<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-663","post","type-post","status-publish","format-standard","hentry","category-mojzes"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA IV: LITURGIA A SYNODALITA \u00daVOD U\u017e sv\u00e4t\u00fd J\u00e1n Zlato\u00fasty povedal, \u017ee Cirkev a synoda s\u00fa synonym\u00e1. V liturgickej kon\u0161tit\u00facii Sacrosanctum Concilium(1962) \u010d\u00edtame, \u017ee \u201eLiturgia je vrcholom, ku ktor\u00e9mu smeruje \u010dinnos\u0165","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=663"}],"version-history":[{"count":2,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/663\/revisions"}],"predecessor-version":[{"id":702,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/663\/revisions\/702"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=663"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}