{"id":661,"date":"2025-12-30T12:21:00","date_gmt":"2025-12-30T12:21:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=661"},"modified":"2026-01-11T14:01:32","modified_gmt":"2026-01-11T14:01:32","slug":"eucharistia-ako-stretnutie-so-zivym-kristom","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/eucharistia-ako-stretnutie-so-zivym-kristom\/","title":{"rendered":"EUCHARISTIA AKO STRETNUTIE SO \u017dIV\u00ddM KRISTOM"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0<\/p>\n\n\n\n<p><strong>T\u00c9MA III:<\/strong> EUCHARISTIA AKO STRETNUTIE SO \u017dIV\u00ddM KRISTOM<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">\u00daVOD<\/p>\n\n\n\n<p>Sv\u00e4t\u00fd apo\u0161tol Pavol p\u00ed\u0161e: \u201eak nebol Kristus vzkriesen\u00fd, potom je m\u00e1rne na\u0161e hl\u00e1sanie a m\u00e1rna je aj va\u0161a viera.\u201c (1 Kor<br>15, 14). Podobne by sme mohli poveda\u0165: Ak sa v liturgii, osobitne v Eucharistii nestret\u00e1vame so \u017eiv\u00fdm Kristom, na\u010do s\u00fa<br>na\u0161e liturgie? Pritom u\u017e v prv\u00fdch storo\u010diach kres\u0165anstva vyjadril vieru Cirkvi Origenes slovami, \u017ee toho ist\u00e9ho Krista, pri-<br>j\u00edmame tak v Bo\u017eom slove, ako aj pod sp\u00f4sobom chleba a v\u00edna. Podobne povedal p\u00e1pe\u017e Lev Ve\u013ek\u00fd, \u017ee to, \u010do bolo vidite\u013en\u00e9<br>na na\u0161om Spasite\u013eovi, pre\u0161lo do sviatost\u00ed. P\u00e1pe\u017e Franti\u0161ek vo svojom apo\u0161tolskom liste Desiderio desideravi o liturgickej<br>form\u00e1cii Bo\u017eieho \u013eudu nap\u00edsal: \u201eKres\u0165ansk\u00e1 viera je bu\u010f stretnut\u00edm s n\u00edm \u017div\u00fdm, alebo neexistuje. Liturgia n\u00e1m zaru\u010duje<br>mo\u017enos\u0165 tak\u00e9hoto stretnutia. Nepotrebujeme matn\u00fa spomienku na Posledn\u00fa ve\u010deru: potrebujeme by\u0165 pr\u00edtomn\u00ed na tejto<br>ve\u010deri, aby sme mohli po\u010du\u0165 jeho hlas, jes\u0165 jeho telo a pi\u0165 jeho krv: potrebujeme jeho. V Eucharistii a vo v\u0161etk\u00fdch sviatos-<br>tiach m\u00e1me mo\u017enos\u0165 stretn\u00fa\u0165 sa s P\u00e1nom Je\u017ei\u0161om a by\u0165 zasiahnut\u00ed mocou jeho Ve\u013ekej noci.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Sk\u00fasenos\u0165 apo\u0161tolov<\/p>\n\n\n\n<p>Ke\u010f boli apo\u0161toli v de\u0148 Kristovho vzkriesenia zhroma\u017eden\u00ed ve\u010der zo strachu pred \u017didmi za zatvoren\u00fdmi dverami,<br>\u201epri\u0161iel Je\u017ei\u0161, stal si doprostred a povedal im: \u02bcPokoj v\u00e1m!\u02bd Ako to povedal, uk\u00e1zal im ruky a bok. U\u010den\u00edci sa zaradovali, ke\u010f<br>videli P\u00e1na.\u201c (Jn 20, 19 \u2013 20). O osem dn\u00ed na to, ke\u010f boli op\u00e4\u0165 zhroma\u017eden\u00ed za zatvoren\u00fdmi dverami (hoci evanjelista J\u00e1n<br>u\u017e nep\u00ed\u0161e, \u017ee to bolo zo strachu pred \u017didmi), op\u00e4\u0165 k nim pri\u0161iel cez zatvoren\u00e9 dvere \u017eiv\u00fd Je\u017ei\u0161, stal si doprostred a po-<br>vedal: \u201ePokoj v\u00e1m!\u201c (Jn 20, 26). Podobn\u00fa sk\u00fasenos\u0165 mali aj emauzsk\u00ed u\u010den\u00edci, ktor\u00ed spoznali P\u00e1na pri l\u00e1man\u00ed chleba (Lk 24,<br>30 \u2013 31). Sl\u00e1venie kres\u0165anskej nedele ako d\u0148a P\u00e1na (gr. Kyriake hemera, lat. Dies Domini) sa tak stalo od po\u010diatku radostn\u00fdm<br>o\u010dak\u00e1van\u00edm P\u00e1novho pr\u00edchodu, hoci ho u\u017e nesk\u00f4r apo\u0161toli nevideli fyzick\u00fdmi o\u010dami. Ako hovor\u00ed sv\u00e4t\u00fd p\u00e1pe\u017e J\u00e1na Pavol II.<br>vo svojom apo\u0161tolskom liste Dies Domini o sv\u00e4ten\u00ed nedele (1998): \u201eAk je nede\u013ea d\u0148om vzkriesenia, nie je len spomienkou<br>na dajak\u00fa minul\u00fa udalos\u0165, ale je sl\u00e1ven\u00edm \u017eivej pr\u00edtomnosti Vzkriesen\u00e9ho medzi veriacimi.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Stretn\u00fa\u0165 \u017eiv\u00e9ho Krista v Bo\u017eom slove<\/p>\n\n\n\n<p>Emauzsk\u00ed u\u010den\u00edci hovorili: \u201e\u010ci n\u00e1m nehorelo srdce, ke\u010f sa s nami cestou rozpr\u00e1val a vysvet\u013eoval n\u00e1m P\u00edsma?\u201c (Lk 24,<br>32). \u017div\u00fd Kristus je pr\u00edtomn\u00fd v liturgii u\u017e v svojom slove, ako \u010d\u00edtame v liturgickej kon\u0161tit\u00facii Sacrosanctum Concilium (1962),<br>\u201elebo to on s\u00e1m hovor\u00ed, ke\u010f sa v Cirkvi \u010d\u00edta Sv\u00e4t\u00e9 p\u00edsmo.\u201c Zd\u00f4raznil to aj p\u00e1pe\u017e Benedikt XVI. v posynod\u00e1lnej apo\u0161tol-<br>skej exhort\u00e1cii Verbum Domini o Bo\u017eom slove v \u017eivote a poslan\u00ed Cirkvi (2010): \u201eHl\u00e1sanie Bo\u017eieho slova po\u010das liturgick\u00e9ho<br>sl\u00e1venia zah\u0155\u0148a uznanie, \u017ee je tu pr\u00edtomn\u00fd s\u00e1m Kristus a obracia sa na n\u00e1s, aby sme ho prijali.\u201c<br>Stretnutie so \u017eiv\u00fdm Kristom pr\u00edtomn\u00fdm vo svojom slove, sp\u00f4sobuje \u201ehorenie srdca\u201c (Lk 24, 32), ktor\u00e9 zak\u00fasili<br>emauzsk\u00ed u\u010den\u00edci. U\u017e v Starom z\u00e1kone nach\u00e1dzame t\u00e9mu oh\u0148a, a to pr\u00e1ve v s\u00favislosti s Bo\u017eou pr\u00edtomnos\u0165ou. V knihe Exo-<br>dus, kde sa Boh zjavuje Moj\u017ei\u0161ovi na \u00fap\u00e4t\u00ed hory Sinaj, zjavuje sa mu pr\u00e1ve v podobe kra, ktor\u00fd horel, no pritom nezh\u00e1ral.<br>(Ex 3, 2 \u2013 6nn). V Novom z\u00e1kone napr\u00edklad sv. J\u00e1n Krstite\u013e hovor\u00ed o Kristovi, \u017ee bude \u201ekrsti\u0165 Sv\u00e4t\u00fdm Duchom a oh\u0148om\u201c<br>(Mt 3, 11), doslova \u201ebude pon\u00e1ra\u0165 do Sv\u00e4t\u00e9ho Ducha a oh\u0148a\u201c. A s\u00e1m Je\u017ei\u0161 hovor\u00ed: \u201eOhe\u0148 som pri\u0161iel vrhn\u00fa\u0165 na zem; a \u010do<br>chcem? Len aby u\u017e vzplanul!\u201c (Lk 12, 49). Pri zoslan\u00ed Sv\u00e4t\u00e9ho Ducha sa nad apo\u0161tolmi zjavili \u201eakoby ohniv\u00e9 jazyky\u201c (Sk 2, 3).<br>Ohe\u0148 m\u00f4\u017ee nielen sp\u00e1li\u0165, ale aj o\u010dis\u0165ova\u0165. V s\u00fdrskej trad\u00edcii sa ohe\u0148, ako znak Bo\u017eej pr\u00edtomnosti \u010dasto sp\u00e1ja so Sv\u00e4t\u00fdm<br>Duchom. Napr\u00edklad sv. Efr\u00e9m S\u00fdrsky hovor\u00ed, \u017ee ohe\u0148 a Sv\u00e4t\u00fd Duch s\u00fa pr\u00edtomn\u00ed tak v lone presv\u00e4tej Bohorodi\u010dky, ako aj<br>vo sv\u00e4t\u00fdch tajomstv\u00e1ch krstu a Eucharistie: \u201ePozri, Ohe\u0148 a Duch s\u00fa v lone tej, ktor\u00e1 \u0165a nosila, Ohe\u0148 a Duch s\u00fa v rieke,<br>do ktorej si bol ponoren\u00fd\u2026 Ohe\u0148 a Duch s\u00fa v na\u0161om krstnom prameni a v chlebe a v \u010da\u0161i s\u00fa Ohe\u0148 a Sv\u00e4t\u00fd Duch.\u201c T\u00e9mu<br>oh\u0148a nach\u00e1dzame aj v liturgii sv. J\u00e1na Zlato\u00fasteho v modlitbe po sv. prij\u00edman\u00ed, ktor\u00e1 je pripisovan\u00e1 sv. J\u00e1novi Damask\u00e9mu,<br>ktor\u00fd tie\u017e poch\u00e1dzal zo S\u00fdrie: \u201eBo\u017ee, Bo\u017ee m\u00f4j, pl\u00e1polaj\u00faci a nevidite\u013en\u00fd ohe\u0148, ktor\u00fd nap\u00e1ja aj plam svojich anjelov\u2026sp\u00e1\u013e<br>moje hriechy, osvie\u0165 moju du\u0161u, rozjasni moju myse\u013e\u2026\u201c.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Stretn\u00fa\u0165 \u017eiv\u00e9ho Krista v Eucharistii<\/p>\n\n\n\n<p>Bolo by m\u00e1lo myslie\u0165 si, \u017ee stretnutie \u017eiv\u00e9ho Krista v Eucharistii sa obmedzuje len na sv\u00e4t\u00e9 prij\u00edmanie jeho Tela a Krvi.<br>Stretn\u00fa\u0165 \u017eiv\u00e9ho Krista znamen\u00e1 aj stretn\u00fa\u0165 ho v spolo\u010denstve zhroma\u017edenom v jeho mene. S\u00e1m Je\u017ei\u0161 povedal: \u201ekde s\u00fa<br>dvaja alebo traja zhroma\u017eden\u00ed v mojom mene, tam som ja medzi nimi.\u201c (Mt 18, 20). Preto aj v liturgickej kon\u0161tit\u00facii Sacro-<br>sanctum Concilium (1962) \u010d\u00edtame: \u201eKe\u010f sa Cirkev modl\u00ed a spieva, je pr\u00edtomn\u00fd ten, ktor\u00fd pris\u013e\u00fabil: \u02bcKde s\u00fa dvaja alebo traja<br>zhroma\u017eden\u00ed v mojom mene, tam som ja medzi nimi\u02bd (Mt 18, 20).\u201c<br>Vo svetle sk\u00fasenosti emauzsk\u00fdch u\u010den\u00edkov (Lk 24, 30 \u2013 31) sa m\u00f4\u017eeme p\u00fdta\u0165: \u010co vlastne znamen\u00e1 spozna\u0165 Krista pri<br>l\u00e1man\u00ed chleba, teda v Eucharistii? V u\u017e spomenutej modlitbe sv. J\u00e1na Damask\u00e9ho po sv\u00e4tom prij\u00edman\u00ed sa hovor\u00ed, \u017ee \u201eohe\u0148<br>bo\u017estva\u201c prenik\u00e1 cel\u00e9 telo a du\u0161u \u010dloveka, v\u0161etky jeho kosti, a to tak\u00fdm sp\u00f4sobom, \u017ee osvecuje du\u0161u, rozjas\u0148uje myse\u013e<br>a posv\u00e4cuje telo. Tak\u00fdm sp\u00f4sobom si Kristus rob\u00ed v \u010dloveku pr\u00edbytok spolu s Otcom a Sv\u00e4t\u00fdm Duchom. \u010clovek sa teda<br>st\u00e1va miestom preb\u00fdvania Najsv\u00e4tej\u0161ej Trojice, ako hovor\u00ed Je\u017ei\u0161: \u201ePr\u00eddeme k nemu a urob\u00edme si u\u0148ho pr\u00edbytok.\u201c (Jn 14,<br>23). Spozna\u0165 \u017eiv\u00e9ho Krista pri l\u00e1man\u00ed chleba znamen\u00e1 \u201epozna\u0165 aj Kristovu l\u00e1sku, presahuj\u00facu ka\u017ed\u00e9 poznanie\u201c, aby n\u00e1s<br>\u201enaplnila Bo\u017eia plnos\u0165 cel\u00e1.\u201c (Ef 3, 19). Znamen\u00e1 to prija\u0165 Kristovo Telo a Krv \u201ena odpustenie hriechov a ve\u010dn\u00fd \u017eivot\u201c<br>a \u201ena uzdravenie du\u0161e i tela\u201c, ako sa modl\u00edme v liturgii sv. J\u00e1na Zlato\u00fasteho.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u00daloha Sv\u00e4t\u00e9ho Ducha pri spr\u00edtom\u0148ovan\u00ed Krista a utv\u00e1ran\u00ed Cirkvi<\/p>\n\n\n\n<p>Tak ako si Boh v Kristovi vzal telo z M\u00e1rie Panny mocou Sv\u00e4t\u00e9ho Ducha, tak aj pri vn\u00edman\u00ed liturgie ako stretnutia so<br>\u017eiv\u00fdm Kristom je p\u00f4sobenie Sv\u00e4t\u00e9ho Ducha nevyhnutn\u00e9. Preto k\u0148az v epikl\u00e9ze zvol\u00e1va Sv\u00e4t\u00e9ho Ducha \u201ena n\u00e1s a na tieto<br>dary\u201c. Aby sa nielen chlieb a v\u00edno premenili na Kristovo Telo a Krv, ale aby sme aj my, \u010dlenovia liturgick\u00e9ho zhroma\u017edenia,<br>boli st\u00e1le viac mocou Sv\u00e4t\u00e9ho Ducha premie\u0148an\u00ed na tajomn\u00e9 Kristovo telo, ktor\u00fdm je Cirkev. Z\u00e1ver anafory sv. J\u00e1na Zla-<br>to\u00fasteho tvor\u00ed zvolanie vyjadruj\u00face skuto\u010dnos\u0165 Cirkvi, ktor\u00e1 m\u00e1 jedny \u00fasta a jedno srdce: \u201eA do\u017ei\u010d n\u00e1m jedn\u00fdmi \u00fastami<br>a jedn\u00fdm srdcom oslavova\u0165 a ospevova\u0165 tvoje vzne\u0161en\u00e9 a ve\u013ekolep\u00e9 meno Otca i Syna i Sv\u00e4t\u00e9ho Ducha teraz i v\u017edycky<br>i na veky vekov.\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Z\u00c1VER<\/p>\n\n\n\n<p>Ten ist\u00fd \u017eiv\u00fd Je\u017ei\u0161 Kristus, ktor\u00e9ho stretli apo\u0161toli, je pri sl\u00e1ven\u00ed Eucharistie pr\u00edtomn\u00fd v Bo\u017eom slove, vo svojom Tele<br>a Krvi ako aj v spolo\u010denstve veriacich zhroma\u017eden\u00fdch v jeho mene. Mocou Sv\u00e4t\u00e9ho Ducha s\u00fa premie\u0148an\u00e9 nielen chlieb<br>a v\u00edno na jeho Telo a Krv, ale aj \u010dlenovia liturgick\u00e9ho zhroma\u017edenia, aby boli st\u00e1le viac tajomn\u00fdm Kristov\u00fdm telom, ktor\u00fdm<br>je Cirkev.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">LITERAT\u00daRA:<\/p>\n\n\n\n<p>FRANTI\u0160EK: Apo\u0161tolsk\u00fd list Desiderio desideravi o liturgickej form\u00e1cii Bo\u017eieho \u013eudu (2022).<br>BENEDIKT XVI.: Posynod\u00e1lna apo\u0161tolsk\u00e1 exhort\u00e1cia Verbum Domini o Bo\u017eom slove v \u017eivote a poslan\u00ed Cirkvi (2010).<br>J\u00c1N PAVOL II.: Apo\u0161tolsk\u00fd list Dies Domini o sv\u00e4ten\u00ed nedele (1998).<br>DRUH\u00dd VATIK\u00c1NSKY KONCIL: Kon\u0161tit\u00facia Sacrosanctum Concilium (1962).<br>MOJZE\u0160, M.: Liturgick\u00e1 teol\u00f3gia. Aby n\u00e1m horeli srdcia. Z\u00e1borsk\u00e9 : Salus animarum, 2016.<br>Sv\u00e4t\u00e1 bo\u017esk\u00e1 liturgia n\u00e1\u0161ho otca sv\u00e4t\u00e9ho J\u00e1na Zlato\u00fasteho. Pre\u0161ov : Spolok biskupa Petra Pavla Gojdi\u010da, 1998.<br>Sv\u00e4t\u00e9 p\u00edsmo. R\u00edm : Slovensk\u00fd \u00fastav sv\u00e4t\u00e9ho Cyrila a Metoda, 1995.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA III: EUCHARISTIA AKO STRETNUTIE SO \u017dIV\u00ddM KRISTOM \u00daVOD Sv\u00e4t\u00fd apo\u0161tol Pavol p\u00ed\u0161e: \u201eak nebol Kristus vzkriesen\u00fd, potom je m\u00e1rne na\u0161e hl\u00e1sanie a m\u00e1rna je aj va\u0161a viera.\u201c (1 Kor15, 14).<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-661","post","type-post","status-publish","format-standard","hentry","category-mojzes"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA III: EUCHARISTIA AKO STRETNUTIE SO \u017dIV\u00ddM KRISTOM \u00daVOD Sv\u00e4t\u00fd apo\u0161tol Pavol p\u00ed\u0161e: \u201eak nebol Kristus vzkriesen\u00fd, potom je m\u00e1rne na\u0161e hl\u00e1sanie a m\u00e1rna je aj va\u0161a viera.\u201c (1 Kor15, 14).","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=661"}],"version-history":[{"count":2,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/661\/revisions"}],"predecessor-version":[{"id":701,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/661\/revisions\/701"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=661"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}