{"id":655,"date":"2025-12-30T11:55:00","date_gmt":"2025-12-30T11:55:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=655"},"modified":"2026-01-11T13:58:48","modified_gmt":"2026-01-11T13:58:48","slug":"liturgicka-formacia-zacina-od-boha","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/liturgicka-formacia-zacina-od-boha\/","title":{"rendered":"LITURGICK\u00c1 FORM\u00c1CIA ZA\u010c\u00cdNA OD BOHA"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0<\/p>\n\n\n\n<p><strong>T\u00c9MA I:<\/strong> LITURGICK\u00c1 FORM\u00c1CIA ZA\u010c\u00cdNA OD BOHA<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">\u00daVOD<\/p>\n\n\n\n<p>V procese permanentnej form\u00e1cie \u010dasto zaznieva ot\u00e1zka: komu na tom z\u00e1le\u017e\u00ed? Kto ma do toho poz\u00fdva? Biskup?<br>Protopresbyter \u010di dekan? K\u0148az, ktor\u00fd je za to v eparchii \u010di diec\u00e9ze zodpovedn\u00fd? Dokumenty Cirkvi? Niekedy m\u00f4\u017eeme<br>zachyti\u0165 aj tvrdenie, \u017ee protagonistom permanentnej form\u00e1cie m\u00e1 by\u0165 s\u00e1m k\u0148az (ak sa jedn\u00e1 o permanentn\u00fa form\u00e1ciu<br>k\u0148aza). V permanentnej form\u00e1cii k\u0148aza ako aj v \u0161ir\u0161om zmysle v permanentnej form\u00e1cii absolventov teologick\u00fdch fak\u00falt je<br>v\u0161ak d\u00f4le\u017eit\u00e9 zd\u00f4razni\u0165, \u017ee hlavn\u00fdm protagonistom tejto form\u00e1cie je s\u00e1m Boh. Jemu najviac z\u00e1le\u017e\u00ed na tom, aby sa \u010dlovek<br>ustavi\u010dne formoval, a to aj v oblasti liturgie a liturgickej teol\u00f3gie.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Otec h\u013ead\u00e1 tak\u00fdch ctite\u013eov<\/p>\n\n\n\n<p>Bo\u017eia iniciat\u00edva ako po\u010diatok autentick\u00e9ho liturgick\u00e9ho sl\u00e1venia je vyjadren\u00e1 u\u017e v Evanjeliu pod\u013ea J\u00e1na, ke\u010f sa Je\u017ei\u0161<br>stretne so samarit\u00e1nkou a ona za\u010dne rie\u0161i\u0165 \u201eliturgick\u00fa ot\u00e1zku\u201c \u2013 na ktorom mieste sa treba kla\u0148a\u0165 Bohu: \u201eNa\u0161i otco-<br>via sa kla\u0148ali Bohu na tomto vrchu, a vy hovor\u00edte, \u017ee v Jeruzaleme je miesto, kde sa treba kla\u0148a\u0165.\u201c (Jn 4, 20). A Je\u017ei\u0161 jej<br>neodpoved\u00e1 sp\u00f4sobom \u201etu\u201c, alebo \u201etam\u201c sa treba Bohu kla\u0148a\u0165, akoby i\u0161lo len o vonkaj\u0161ie miesto, ale pon\u00faka odpove\u010f<br>v hlb\u0161om zmysle: \u201eVer mi, \u017eena, \u017ee prich\u00e1dza hodina, ke\u010f sa nebudete kla\u0148a\u0165 Otcovi ani na tomto vrchu ani v Jeruzaleme.<br>Vy sa klaniate tomu, \u010do nepozn\u00e1te; my sa klaniame tomu, \u010do pozn\u00e1me, lebo sp\u00e1sa je zo \u017didov. Ale prich\u00e1dza hodina, ba u\u017e<br>je tu, ke\u010f sa prav\u00ed ctitelia bud\u00fa kla\u0148a\u0165 Otcovi v Duchu a pravde. Lebo s\u00e1m Otec h\u013ead\u00e1 tak\u00fdch ctite\u013eov.\u201c (Jn 4, 21 \u2013 23).<br>Je\u017ei\u0161 zd\u00f4raz\u0148uje, \u017ee s\u00e1m Otec h\u013ead\u00e1 tak\u00fdch ctite\u013eov, ktor\u00ed sa mu kla\u0148aj\u00fa \u201ev Duchu a v pravde\u201c.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">\u017delanie Matky Cirkvi<\/p>\n\n\n\n<p>Matka Cirkev chce ost\u00e1va\u0165 v jednote s v\u00f4\u013eou a \u010dinnos\u0165ou Boha Otca. To je to najlep\u0161ie, \u010do m\u00f4\u017ee chcie\u0165 aj pre svoje<br>deti. A dobr\u00e1 matka chce pre svoje deti len to najlep\u0161ie. Preto v liturgickej kon\u0161tit\u00facie Sacrosanctum Concilium II. vatik\u00e1n-<br>skeho koncilu \u010d\u00edtame: \u201e\u201eMatka Cirkev si ve\u013emi \u017eel\u00e1, aby v\u0161etci veriaci boli veden\u00ed k plnej, uvedomelej a akt\u00edvnej \u00fa\u010dasti (lat.<br>participatio actuosa) na liturgick\u00fdch sl\u00e1veniach, ktor\u00fa si vy\u017eaduje sama povaha liturgie a ktor\u00e1 je pre kres\u0165ansk\u00fd \u013eud\u2026 na<br>z\u00e1klade krstu pr\u00e1vom a povinnos\u0165ou.\u201c (SC 14).<br>P\u00e1pe\u017e Benedikt XVI. sa p\u00fdta: \u201eAle v \u010dom vlastne spo\u010d\u00edva t\u00e1to akt\u00edvna \u00fa\u010das\u0165? \u010co treba pritom robi\u0165?\u201c A hne\u010f kon\u0161ta-<br>tuje: \u201eBohu\u017eia\u013e, toto slovo sa prir\u00fdchlo pochopilo vo vonkaj\u0161om zmysle a z toho ch\u00e1pania sa odvodilo, \u017ee je nevyhnutn\u00e9<br>v\u0161eobecn\u00e9 \u201e\u00fa\u010dinkovanie\u201c, ako keby musel \u010do najv\u00e4\u010d\u0161\u00ed po\u010det z\u00fa\u010dastnen\u00fdch a \u010do naj\u010dastej\u0161ie vstupova\u0165 do liturgickej<br>\u010dinnosti.\u201c O ak\u00fa aktivitu (lat. actio) vlastne v liturgii ide, sa dozved\u00e1me z najd\u00f4le\u017eitej\u0161ej liturgickej modlitby, ktorou je eu-<br>charistick\u00e1 modlitba k\u0148aza, ktor\u00fa sa modl\u00ed v mene cel\u00e9ho liturgick\u00e9ho zhroma\u017edenia. V tejto modlitbe, hovor\u00ed Benedikt<br>XVI., \u201edoch\u00e1dza k tomu, \u017ee \u013eudsk\u00e1 actio ustupuje do \u00fazadia a ponech\u00e1va priestor pre actio divina, pre Bo\u017eie konanie\u2026<br>Samotnou \u201eakciou\u201c liturgie, na ktorej sa v\u0161etci \u00fa\u010dastn\u00edme je vlastne Bo\u017eie konanie.\u201c \u201eJedine\u010dnos\u0165 eucharistickej liturgie<br>pozost\u00e1va pr\u00e1ve v tom, \u017ee Boh s\u00e1m kon\u00e1 a \u017ee my sme vtiahnut\u00ed do tohto Bo\u017eieho konania.\u201c Akt\u00edvna \u00fa\u010das\u0165 v liturgii (par-<br>ticipatio actuosa) teda znamen\u00e1 \u00fa\u010das\u0165 \u010dloveka na Bo\u017eej \u010dinnosti (actio Dei). Pod\u013ea Benedikta XVI. \u201ev kone\u010dnom d\u00f4sledku<br>rozdiel medzi \u010dinnos\u0165ou Krista a na\u0161ou \u010dinnos\u0165ou m\u00e1 by\u0165 zmazan\u00fd, m\u00e1 osta\u0165 jedin\u00e1 \u010dinnos\u0165, ktor\u00e1 je z\u00e1rove\u0148 jeho aj<br>na\u0161a, na\u0161a preto, lebo sme s N\u00edm jedno telo a jeden duch. Osobitos\u0165 kres\u0165anskej eucharistickej liturgie spo\u010d\u00edva pr\u00e1ve<br>v tom, \u017ee s\u00e1m Boh kon\u00e1 a \u017ee my sme zapojen\u00ed do tohto Bo\u017eieho konania. S oh\u013eadom na to v\u0161etko ostatn\u00e9 je druhorad\u00e9\u2026\u201c<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Za\u010d\u00edna\u0165 od Bo\u017eej t\u00fa\u017eby<\/p>\n\n\n\n<p>Apo\u0161tolsk\u00fd list Desiderio desideravi p\u00e1pe\u017ea Franti\u0161ka o liturgickej form\u00e1cii Bo\u017eieho \u013eudu za\u010d\u00edna slovami, ktor\u00e9 s\u00fa<br>prevzat\u00e9 z Luk\u00e1\u0161ovho evanjelia: \u201eVe\u013emi som t\u00fa\u017eil jes\u0165 s vami ve\u013ekono\u010dn\u00e9ho bar\u00e1nka (gr. pascha) sk\u00f4r, ako budem trpie\u0165.\u201c<br>(Lk 22, 15). P\u00e1pe\u017e Franti\u0161ek zd\u00f4raz\u0148uje t\u00fato Bo\u017eiu t\u00fa\u017ebu opakovane: \u201eNikto si nezasl\u00fa\u017eil miesto na tejto ve\u010deri, v\u0161etci<br>boli pozvan\u00ed, \u010di sk\u00f4r pritiahnut\u00ed Je\u017ei\u0161ovou vr\u00facnou t\u00fa\u017ebou jes\u0165 s nimi t\u00fato ve\u013ekono\u010dn\u00fa ve\u010deru (gr. pascha)\u201c. Ide o jeho<br>nekone\u010dn\u00fa t\u00fa\u017ebu \u201eobnovi\u0165 s nami spolo\u010denstvo, ktor\u00e9 mal od po\u010diatku v pl\u00e1ne\u201c. \u201eE\u0161te prv, ako sme odpovedali na jeho<br>pozvanie \u2013 u\u017e ove\u013ea sk\u00f4r \u2013 existovala jeho t\u00fa\u017eba po n\u00e1s: mo\u017eno si to ani neuvedomujeme, ale zaka\u017ed\u00fdm, ke\u010f ideme na<br>sv\u00e4t\u00fa om\u0161u, hlavn\u00fdm d\u00f4vodom je to, \u017ee n\u00e1s pri\u0165ahuje jeho t\u00fa\u017eba po n\u00e1s. Mo\u017en\u00e1 odpove\u010f z na\u0161ej strany a t\u00e1 najn\u00e1ro\u010dnej-<br>\u0161ia ask\u00e9za spo\u010d\u00edva ako v\u017edy v odovzdan\u00ed sa jeho l\u00e1ske, v t\u00fa\u017ebe necha\u0165 sa k nemu pritiahnu\u0165. Je ist\u00e9, \u017ee ka\u017ed\u00fa na\u0161u \u00fa\u010das\u0165<br>na Kristovom tele a krvi si Kristus \u017eelal pri Poslednej ve\u010deri.\u201c Tieto slov\u00e1 p\u00e1pe\u017ea Franti\u0161ka n\u00e1s poz\u00fdvaj\u00fa za\u010d\u00edna\u0165 liturgick\u00fa<br>form\u00e1ciu od Bo\u017eej t\u00fa\u017eby.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Z\u00c1VER<\/p>\n\n\n\n<p>M\u00f4\u017eeme by\u0165 v\u010fa\u010dn\u00ed Bohu, \u017ee to s nami mysl\u00ed v\u00e1\u017ene a \u017ee On s\u00e1m ako prv\u00fd t\u00fa\u017ei po na\u0161ej liturgickej form\u00e1cii, preto\u017ee<br>n\u00e1s miluje a t\u00fa\u017ei, aby sme \u010d\u00edm viac a \u010d\u00edm plnohodnotnej\u0161ie mali \u00fa\u010das\u0165 na jeho vlastnom \u017eivote, ktor\u00fd sa n\u00e1m sprostred-<br>k\u00fava skrze liturgick\u00e9 sl\u00e1venia. Na\u0161ou \u00falohou je odpoveda\u0165 na t\u00fato Bo\u017eiu t\u00fa\u017ebu a Bo\u017eiu iniciat\u00edvu. Tak, ako to vyjadril<br>apo\u0161tol J\u00e1n: \u201eMy milujeme, preto\u017ee on prv\u00fd miloval n\u00e1s.\u201c (1 Jn 4, 19). Vst\u00fapenie do procesu permanentnej form\u00e1cie<br>v oblasti liturgie a liturgickej teol\u00f3gie sa tak st\u00e1va odpove\u010fou na Bo\u017eiu t\u00fa\u017ebu a iniciat\u00edvu ako aj nap\u013a\u0148an\u00edm vr\u00facneho<br>\u017eelania Matky Cirkvi.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">LITERAT\u00daRA:<\/p>\n\n\n\n<p>FRANTI\u0160EK: Apo\u0161tolsk\u00fd list Desiderio desideravi o liturgickej form\u00e1cii Bo\u017eieho \u013eudu (2022).<br>DRUH\u00dd VATIK\u00c1NSKY KONCIL: Kon\u0161tit\u00facia Sacrosanctum Concilium o posv\u00e4tnej liturgii (1962).<br>RATZINGER, J: Duch liturgie. Trnava : Dobr\u00e1 kniha, 2005.<br>RATZINGER, J.: Opera omnia. Vol. XI. Teologia della liturgia. Citt\u00e0 del Vaticano : Libreria Editrice Vaticana, 2010.<br>Sv\u00e4t\u00e9 p\u00edsmo. R\u00edm : Slovensk\u00fd \u00fastav sv\u00e4t\u00e9ho Cyrila a Metoda, 1995.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA I: LITURGICK\u00c1 FORM\u00c1CIA ZA\u010c\u00cdNA OD BOHA \u00daVOD V procese permanentnej form\u00e1cie \u010dasto zaznieva ot\u00e1zka: komu na tom z\u00e1le\u017e\u00ed? Kto ma do toho poz\u00fdva? Biskup?Protopresbyter \u010di dekan? K\u0148az, ktor\u00fd je za<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-655","post","type-post","status-publish","format-standard","hentry","category-mojzes"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0doc. ThDr. Marcel Mojze\u0161, PhD.\u00a0 T\u00c9MA I: LITURGICK\u00c1 FORM\u00c1CIA ZA\u010c\u00cdNA OD BOHA \u00daVOD V procese permanentnej form\u00e1cie \u010dasto zaznieva ot\u00e1zka: komu na tom z\u00e1le\u017e\u00ed? Kto ma do toho poz\u00fdva? Biskup?Protopresbyter \u010di dekan? K\u0148az, ktor\u00fd je za","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=655"}],"version-history":[{"count":2,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/655\/revisions"}],"predecessor-version":[{"id":698,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/655\/revisions\/698"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=655"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}