{"id":653,"date":"2025-12-30T11:50:00","date_gmt":"2025-12-30T11:50:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=653"},"modified":"2026-01-11T13:55:20","modified_gmt":"2026-01-11T13:55:20","slug":"vyznam-prijatia-sviatosti-krstu-v-krestanstve","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/vyznam-prijatia-sviatosti-krstu-v-krestanstve\/","title":{"rendered":"V\u00ddZNAM PRIJATIA SVIATOSTI KRSTU V KRES\u0164ANSTVE"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0<\/p>\n\n\n\n<p><strong>T\u00c9MA V:<\/strong> V\u00ddZNAM PRIJATIA SVIATOSTI KRSTU V KRES\u0164ANSTVE<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">\u00daVOD<\/p>\n\n\n\n<p>Katechizmus Katol\u00edckej cirkvi definuje sviatos\u0165 krstu aj ako ak\u00fasi vstupn\u00fa br\u00e1nu do \u017eivota v Duchu a rovnako aj ako<br>ist\u00fd medzistupe\u0148, ktor\u00fd predch\u00e1dza prijatiu \u010fal\u0161\u00edch sviatost\u00ed (KKC, 1213). Krst sa st\u00e1va vstupnou br\u00e1nou, ktor\u00e1 krstencovi<br>otv\u00e1ra mo\u017enos\u0165 sta\u0165 sa dedi\u010dom ve\u010dn\u00e9ho \u017eivota.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Prv\u00fd a najz\u00e1kladnej\u0161\u00ed obrad, ktor\u00fdm sa nov\u00fd \u017eivot za\u010dle\u0148uje do cirkvi<\/p>\n\n\n\n<p>U\u017e v obdob\u00ed prvotnej cirkvi bolo prijatie sviatosti krstu vn\u00edman\u00e9 ako prejav pok\u00e1nia a viery, pri\u010dom od \u010dias verej-<br>n\u00e9ho \u00fa\u010dinkovania Je\u017ei\u0161a Krista sa t\u00e1to sviatos\u0165 ude\u013eovala \u201ev Jeho mene\u201c. Prijatie krstu mo\u017eno vn\u00edma\u0165 ako obrad, ktor\u00fdm<br>krstenec vstupuje do spolo\u010denstva veriacich, ktor\u00ed vz\u00fdvali a nasledovali u\u010denie Je\u017ei\u0161a Krista. Prijat\u00edm krstu sa \u010dlovek<br>oslobodzuje od dedi\u010dn\u00e9ho hriechu a je tak vytrhnut\u00fd z pohansk\u00e9ho prostredia. Ponoren\u00edm sa do vody sa pochovanie<br>katechumena v Kristovu smr\u0165, odkia\u013e vych\u00e1dza skrze vzkriesenie s Kristom ako ,,nov\u00e9 stvorenie\u201c.<br>Obrady sp\u00e1jac\u00fae sa s udelen\u00edm sviatosti krstu s\u00fa ude\u013eovan\u00e9 v spojitosti s r\u00edtom danej Cirkvi.<br>Smerodajn\u00fdm \u017eriedlom inform\u00e1cii pre \u017eivot kres\u0165anov je u\u010denie zn\u00e1me zo Sv\u00e4t\u00e9ho P\u00edsma. Na jeho str\u00e1nkach viac<br>kr\u00e1t n\u00e1jdeme texty zah\u0155\u0148aj\u00face prijatie sviatosti krstu: 1Kor 12, 13 ; Sk 2, 38 ; Sk 8, 12 ; Sk 18, 8 ; Sk 22, 16 ; Gal 3, 27 ; Ef<br>4, 5 ; Mt 28,19 .<br>D\u00f4le\u017eit\u00fdm spojivom pre v\u0161etky tri monoteistick\u00e9 n\u00e1bo\u017eenstv\u00e1 je pou\u017eitie vody ako symbolu o\u010distenia. Tento symbol<br>mo\u017eno vn\u00edma\u0165 aj pri krste. Symbolika vody je nepopierate\u013en\u00e1 z mnoh\u00fdch h\u013ead\u00edsk- o\u010dis\u0165uje, uh\u00e1\u0161a sm\u00e4d a has\u00ed ohe\u0148. Z<br>poh\u013eadu monoteistick\u00fdch n\u00e1uk je smerodajnou najm\u00e4 jej o\u010distn\u00e1 funkcia, ktor\u00fa m\u00e1.<br>V\u00fdvoj krstu ako prostriedku prijatia Je\u017ei\u0161a Krista do \u017eivota doch\u00e1dzalo postupne. V ranej cirkvi sa krst vyv\u00edjal litur-<br>gicky a ako pr\u00edprava na\u0148 sl\u00fa\u017eil katechumen\u00e1t. V nasleduj\u00facom obdob\u00ed 3 a 4. storo\u010dia kedy sa objavia aj v r\u00e1mci Cirkvi<br>r\u00f4zne her\u00e9zy a v kontexte vyst\u00fapil sv. August\u00edn, ktor\u00fd vysluhovanie krstu prepojil so samotnou osobou Je\u017ei\u0161a Krista,<br>ktor\u00fd s\u00e1m vystupuje ako ,,krstite\u013e\u201c, preto\u017ee on s\u00e1m je prim\u00e1rnym ,,ude\u013eovate\u013eom\u201c krstu. To \u010do otvoril aj sv. August\u00edn<br>naplno doplnil Tridentsk\u00fd koncil, ktor\u00fd vyzdvihuje str\u00e1nku u\u010denia krstu doplnen\u00fa skrze jeho prijatie k oslobodeniu od<br>dedi\u010dn\u00e9ho hriechu.<br>Vn\u00edmanie obriezky v kres\u0165anstve je vynech\u00e1van\u00e9, resp. nekladie sa na praktizovanie tohto obradu v obdob\u00ed Je\u017ei\u0161a<br>Krista d\u00f4raz, pravdepodobne bola vtedy obriezka prepojen\u00e1 s d\u00e1van\u00edm mena. Na druhej strane po umu\u010den\u00ed Je\u017ei\u0161a Krista<br>sa k nej vyjadruje aj apo\u0161tol Pavol, ktor\u00fd definuje, \u017ee krstom sa \u010dlovek d\u00e1va aj obreza\u0165, ale nejde o obriezku zhotoven\u00fa<br>\u013eudsk\u00fdmi rukami. To potvrdzuje aj list Gala\u0165anom v ktorom \u010d\u00edtame: ,,Lebo v Kristovi Je\u017ei\u0161ovi ani obriezka ni\u010d neznamen\u00e1, ani<br>neobriezka, ale viera \u010dinn\u00e1 skrze l\u00e1sku\u201c (Gal 5,6).<\/p>\n\n\n\n<p class=\"has-medium-font-size\">NA\u0160A \u00daLOHA:<\/p>\n\n\n\n<p>Koncept \u017eivota, ktor\u00fd nepodlieha pominute\u013enosti tohto sveta je nie\u010do \u010do v r\u00e1mci kres\u0165anskej n\u00e1uky pozn\u00e1me,<br>vn\u00edmame a ako kres\u0165ania aj ver\u00edme. T\u00e1to otvorenos\u0165 pre ve\u010dn\u00fd \u017eivot v\u0161ak nie je dan\u00e1 iba vyhradenej \u010dasti tohto sveta.<br>Rados\u0165 ohlasovania evanjelia m\u00e1 prenikn\u00fa\u0165 \u017eivotom kres\u0165anov. Ide o predstavenie cesty evanjeliz\u00e1cie, priestor zdie\u013eania<br>s in\u00fdmi \u201edobr\u00fa zves\u0165\u201c o Je\u017ei\u0161ovi Kristovi.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size\">LITERAT\u00daRA:<\/p>\n\n\n\n<p>Apo\u0161tolsk\u00fd koncil. In: https:\/\/beliana.sav.sk\/heslo\/apostolsky-koncil. ISBN 978-80-89524-30-3 (24.06.2025).<br>GER\u010cAK, F.: Poznaj a ver. Pre\u0161ov : Vydavate\u013estvo Michala Va\u0161ka, 2002. 161 s. ISBN 80-7165-338-1.<br>GRADO\u0160, J. (zost.): Hore srdcia. Pre\u0161ov : Petra, 2002. 639 s. ISBN 80-89007-29-5.<br>GR\u00dcN, A.: Sviatosti. Krst. Pre\u0161ov : Vydavate\u013estvo Michala Va\u0161ka, 2004. 65 s. ISBN 80-7165-471-X.<br>HERIBAN, J.: Sv\u00e4t\u00e9 p\u00edsmo Star\u00e9ho i Nov\u00e9ho z\u00e1kona. 8. vydanie. Trnava : Spolok sv\u00e4t\u00e9ho Vojtecha, 2006. 2331 s. ISBN 80-<br>7162-588-4.<br>HOSPOD\u00c1R, M.: Pastor\u00e1lna teol\u00f3gia. V\u0161eobecn\u00e9 z\u00e1sady, tajomstvo krstu. Pre\u0161ov : Pre\u0161ovsk\u00e1 univerzita v Pre\u0161ove, Gr\u00e9ckoka-<br>tol\u00edcka teologick\u00e1 fakulta, 2013. 87 s. ISBN 978-80-555-0874-0.<br>Katechizmus Katol\u00edckej cirkvi. 3 vydanie. Trnava : Spolok Sv\u00e4t\u00e9ho Vojtecha, 2002. 918 s. ISBN 80-7162-370-9.<br>Mal\u00fd trebn\u00edk. I. \u010das\u0165. Pre\u0161ov : Petra, 2006. 120 s. ISBN 80-89007-73-2.<br>MICHALOV, J.: Sedem sviatost\u00ed. Bratislava : L\u00fa\u010d, 2002. 146 s. ISBN 80-7114-376-6.<br>VIGAN\u00d2, V.: Kto je Sv\u00e4t\u00fd Duch. Krst. Katechumen\u00e1t. Bratislava : Vydavate\u013estvo Don Bosco, 1998. s. 13.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA V: V\u00ddZNAM PRIJATIA SVIATOSTI KRSTU V KRES\u0164ANSTVE \u00daVOD Katechizmus Katol\u00edckej cirkvi definuje sviatos\u0165 krstu aj ako ak\u00fasi vstupn\u00fa br\u00e1nu do \u017eivota v Duchu a rovnako aj akoist\u00fd medzistupe\u0148, ktor\u00fd predch\u00e1dza prijatiu<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-653","post","type-post","status-publish","format-standard","hentry","category-lukacova"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA V: V\u00ddZNAM PRIJATIA SVIATOSTI KRSTU V KRES\u0164ANSTVE \u00daVOD Katechizmus Katol\u00edckej cirkvi definuje sviatos\u0165 krstu aj ako ak\u00fasi vstupn\u00fa br\u00e1nu do \u017eivota v Duchu a rovnako aj akoist\u00fd medzistupe\u0148, ktor\u00fd predch\u00e1dza prijatiu","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=653"}],"version-history":[{"count":2,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/653\/revisions"}],"predecessor-version":[{"id":694,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/653\/revisions\/694"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=653"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}