{"id":647,"date":"2025-12-30T11:32:00","date_gmt":"2025-12-30T11:32:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=647"},"modified":"2026-01-11T13:51:29","modified_gmt":"2026-01-11T13:51:29","slug":"vnimanie-zivota-v-judaizme","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/vnimanie-zivota-v-judaizme\/","title":{"rendered":"VN\u00cdMANIE \u017dIVOTA V JUDAIZME"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>T\u00c9MA II:<\/strong> VN\u00cdMANIE \u017dIVOTA V JUDAIZME<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">\u00daVOD<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017divot ako tak\u00fd je neodmyslite\u013enou s\u00fa\u010das\u0165ou na\u0161ej spolo\u010dnosti. \u010c\u00edm by bol svet bez \u017eivota a \u010dloveka? D\u00f4le\u017eitos\u0165 vn\u00ed-<br>mania samotn\u00e9ho \u017eivota mo\u017eno vn\u00edma\u0165 aj v kontexte vierouky judaizmu, ktor\u00e9 v koncepte troch monoteistick\u00fdch n\u00e1bo-<br>\u017eenstiev zast\u00e1va poz\u00edciu najstar\u0161ieho n\u00e1bo\u017eenstva. Jeho n\u00e1uka je v zna\u010dnej miere prepojen\u00e1 s trad\u00edciou, ktorej odzrkadlenie<br>mo\u017eno vn\u00edma\u0165 u\u017e v samotnom Talmude a ustanoveniach, ktor\u00e9 obsahuje.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Die\u0165a ako Bo\u017e\u00ed dar v kontexte vierouky judaizmu<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u00e1ska k de\u0165om je neodmyslite\u013enou s\u00fa\u010das\u0165ou judaizmu a preto sa vo ve\u013ekej miere odr\u00e1\u017ea aj v Talmude. Deti s\u00fa v<br>kontexte tohto n\u00e1bo\u017eenstva ch\u00e1pan\u00e9 ako stavitelia. Maj\u00fa dopad na spolo\u010dnos\u0165 ako aj na samotn\u00fa rodinu. Bezdetn\u00fd \u010dlo-<br>vek je vn\u00edman\u00fd za m\u0155tveho, preto\u017ee nesplnil z\u00e1kladn\u00fa povinnos\u0165 a teda jeho meno zanikne spolu s n\u00edm. ,,Kto nem\u00e1 \u017eenu,<br>je bez radosti, po\u017eehnania, pokoja a \u017eivota.\u201c Narodenie predstavuje v \u017eidovskom n\u00e1rode d\u00f4le\u017eit\u00fa s\u00fa\u010das\u0165 fungovania<br>spolo\u010dnosti. Dalo by sa poveda\u0165, \u017ee ide o naplnenie Bo\u017eieho pr\u00edkazu: ,,Plo\u010fte sa a mno\u017ete sa, napl\u0148te zem\u2026\u201c (Gn, 1:28).<br>Na z\u00e1klade toho kde sa nach\u00e1dza tento pr\u00edkaz by sme ho mohli definova\u0165 ako prv\u00fd pr\u00edkaz Boha dan\u00fd \u013eu\u010fom. Talmud<br>sa d\u00f4kladne venuje nie len obdobiu narodeniu die\u0165a\u0165a, ale aj tehotenstvu. Napr. trakt\u00e1t venuj\u00faci sa tomu, \u017ee \u017eena m\u00f4\u017ee<br>po\u010das tehotenstva pou\u017e\u00edva\u0165 ,,moch\u201c vatu \u010di chum\u00e1\u010d bavlny. D\u00f4vodom bolo to, \u017ee ju mal chr\u00e1ni\u0165 pred \u010fal\u0161\u00edm po\u010dat\u00edm.<br>V \u010fal\u0161om trakt\u00e1te sa napr. dozved\u00e1me o nosen\u00ed z\u00e1zra\u010dn\u00e9ho kame\u0148a, ktor\u00fd mal sl\u00fa\u017ei\u0165 ako ochrana proti potratu alebo<br>o nosen\u00ed minc\u00ed, ktor\u00e9 mali by\u0165 zavesen\u00e9 na krk matky, \u010di nosen\u00ed opasku, na ktorom boli modlitby (n\u00e1pisy) na ochranu.<br>\u010eal\u0161ou skuto\u010dnos\u0165ou bolo to, aby \u017eena nebola po\u010das tehotenstva roz\u010du\u013eovan\u00e1, pr\u00e1ve naopak jej okolie ju malo \u010do<br>najviac rozvese\u013eova\u0165. V niektor\u00fdch krajin\u00e1ch (trad\u00edci\u00e1ch) boli \u017een\u00e1m v obdob\u00ed tehotenstva rozv\u00e4zovan\u00e9 v\u0161etky uzly na<br>\u0161at\u00e1ch \u010do malo do vies\u0165 k tomu, aby mali otvoren\u00e9 v\u0161etky dvere do\u0161iroka.<br>Rovnako ako v in\u00fdch monoteistick\u00fdch n\u00e1bo\u017eenstv\u00e1ch je antikoncepcia dovolen\u00e1 iba v pr\u00edpade, ak vyslovene ohrozu-<br>je \u017eivot a pre matku je teda samotn\u00e9 tehotenstvo \u017eivot ohrozuj\u00face.<br>\u00dalohou rodi\u010dov bolo pripravi\u0165 svoje deti na \u017eivot v spolo\u010dnosti Izraela, vytvori\u0165 re\u0165azec svedkov viery a trad\u00edcie,<br>ktor\u00e1 sa prenesie na \u010fal\u0161ie gener\u00e1cie. Die\u0165a, ktor\u00e9 sa narod\u00ed \u017eidovskej matke je vn\u00edman\u00e9 ako die\u0165a \u017eidovsk\u00e9ho n\u00e1roda-<br>ide o skuto\u010dnos\u0165 rodov\u00e9ho p\u00f4rodu. \u017diaden \u017did nem\u00f4\u017ee t\u00fato predur\u010denos\u0165 strati\u0165, dokonca ju nestrat\u00ed ani t\u00fdm, ak na<br>\u0148om nie je vykonan\u00e1 obriezka- sk\u00f4r sa stane obrezan\u00fdm \u017didom.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">NA\u0160A \u00daLOHA:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na z\u00e1klade vy\u0161\u0161ie uveden\u00e9ho textu mo\u017eno vn\u00edma\u0165 hodnotu \u017eivota v judaizme, ktor\u00fa je mo\u017en\u00e9 sledova\u0165 v kontexte<br>jednotliv\u00fdch textov Talmudu. Pr\u00e1ve v nich vidno do akej miery bola d\u00f4le\u017eit\u00e1 pr\u00edprava na samotn\u00fd p\u00f4rod a teda obdobie<br>tehotenstva. Sna\u017eme sa preto viac zah\u013abi\u0165 do p\u00f4vodn\u00fdch textov a ich hodn\u00f4t, ktor\u00e9 s\u00fa pre \u017eidovsk\u00fd n\u00e1rod tak d\u00f4le\u017eit\u00fdmi.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">LITERAT\u00daRA:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FAZEK\u00c1\u0160, \u013d.: Etika v n\u00e1bo\u017eensk\u00fdch syst\u00e9moch. Bansk\u00e1 Bystrica : Univerzita Mateja Bela, 2002. 69 s. ISBN 80-88945-<br>59-3.<br>FRANEK, J.: Judaizmus. Bratislava : Maren\u010din PT, 2009. 300 s. ISBN 978-80-8114-010-5.<br>LAU, R. J. M.: Praktick\u00fd judaismus. Praha : Nakladatelstv\u00ed P3K, 2012. 363 s. ISBN 978-80-87343-09-8.<br>NOSEK, B. \u2013 DAMOHORSK\u00c1, P.: \u017didovsk\u00e9 tradice a zvyky. Praha : Univerzita Karlova v Praze, 2016. 258 s. ISBN 978-<br>80-246-2996-4.<br>VRIES, S. P.: \u017didovsk\u00e9 ob\u0159ady a symboly. Vy\u0161ehrad : Nakladatelstv\u00ed Vy\u0161ehrad, 2008. 299 s. ISBN 978-80-7021-963-8.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA II: VN\u00cdMANIE \u017dIVOTA V JUDAIZME \u00daVOD \u017divot ako tak\u00fd je neodmyslite\u013enou s\u00fa\u010das\u0165ou na\u0161ej spolo\u010dnosti. \u010c\u00edm by bol svet bez \u017eivota a \u010dloveka? D\u00f4le\u017eitos\u0165 vn\u00ed-mania samotn\u00e9ho \u017eivota mo\u017eno vn\u00edma\u0165 aj v kontexte<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-647","post","type-post","status-publish","format-standard","hentry","category-lukacova"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA II: VN\u00cdMANIE \u017dIVOTA V JUDAIZME \u00daVOD \u017divot ako tak\u00fd je neodmyslite\u013enou s\u00fa\u010das\u0165ou na\u0161ej spolo\u010dnosti. \u010c\u00edm by bol svet bez \u017eivota a \u010dloveka? D\u00f4le\u017eitos\u0165 vn\u00ed-mania samotn\u00e9ho \u017eivota mo\u017eno vn\u00edma\u0165 aj v kontexte","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=647"}],"version-history":[{"count":2,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/647\/revisions"}],"predecessor-version":[{"id":690,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/647\/revisions\/690"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=647"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}