{"id":603,"date":"2025-12-30T10:09:00","date_gmt":"2025-12-30T10:09:00","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=603"},"modified":"2026-01-11T13:50:05","modified_gmt":"2026-01-11T13:50:05","slug":"vybrane-zivotne-cykly-v-judaizme-a-krestanstve","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2025\/12\/30\/vybrane-zivotne-cykly-v-judaizme-a-krestanstve\/","title":{"rendered":"VYBRAN\u00c9 \u017dIVOTN\u00c9 CYKLY V JUDAIZME A KRES\u0164ANSTVE"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0<\/strong><br>Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0<\/p>\n\n\n\n<p><strong>T\u00c9MA I:<\/strong> VYBRAN\u00c9 \u017dIVOTN\u00c9 CYKLY V JUDAIZME A KRES\u0164ANSTVE<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p><strong>\u00daVOD<\/strong><\/p>\n\n\n\n<p>Dne\u0161n\u00e1 konzumn\u00e1 spolo\u010dnos\u0165 sa \u010dasto sna\u017e\u00ed presklada\u0165 koncept hodn\u00f4t. Hodnoty u\u017e nies\u00fa prostriedkom pre fungo-<br>vanie spolo\u010dnosti a \u010dasto ak sa nestan\u00fa mer\u00edtkom jej rastu, stan\u00fa sa priestorom pre ich nov\u00e9 defin\u00edcie. Aj dne\u0161n\u00e1 Eur\u00f3pa<br>sa sna\u017e\u00ed presklada\u0165 syst\u00e9m vn\u00edmania hodn\u00f4t zalo\u017een\u00ed na judeokres\u0165anskom modely, ktor\u00fd definuje Eur\u00f3pu.<\/p>\n\n\n\n<p><strong>D\u00f4le\u017eitos\u0165 hodnoty \u017eivota v dne\u0161nej spolo\u010dnosti:&nbsp;<\/strong><\/p>\n\n\n\n<p>Exhort\u00e1cia Christifideles laici, ktor\u00e1 bola vydan\u00e1 v roku a\u017e ,,prorocky\u201c definuje stav, v ktorom sa Eur\u00f3pa nach\u00e1dza<br>v s\u00fa\u010dasnosti. Exhort\u00e1cia spom\u00edna, \u017ee cel\u00e9 krajiny a n\u00e1rody v ktor\u00fdch kedysi prekvitalo n\u00e1bo\u017eenstvo a kres\u0165ansk\u00fd \u017eivot<br>prekon\u00e1vaj\u00fa tvrd\u00e9 sk\u00fa\u0161ky, \u010delia postupn\u00e9mu \u0161\u00edreniu r\u00f4znych pr\u00fadov indiferentizmu, sekularizmu \u010di napr\u00edklad ateizmu.<br>Postupne ved\u00fa \u017eivot ako keby nebolo Boha. To \u010do bolo predkladan\u00e9 ako sf\u00e9re sacrum ,,nie\u010do nadprirodzen\u00e9\u201c \u010di nie\u010do<br>\u010do \u010dloveka ,,prekra\u010dovalo\u201c je nahraden\u00e9 nie\u010d\u00edm ,,nov\u00fdm.\u201c Nie len nahraden\u00e9 term\u00ednom, jednotliv\u00e9 hodnoty, ktor\u00e9 tvorili<br>s\u00fa\u010das\u0165 u\u010denie jednotliv\u00fdch n\u00e1bo\u017eenstiev nieko\u013eko tis\u00edcro\u010d\u00ed s\u00fa zatla\u010den\u00e9 do \u00fazadia.<br>Dnes sa op\u00e4\u0165 do popredia dost\u00e1vaj\u00fa problematiky dot\u00fdkaj\u00facich sa \u013eudsk\u00fdch pr\u00e1vd, \u017eivota, spravodlivosti a solidarity.<br>V\u0161etky krajiny si uvedomuj\u00fa ich d\u00f4le\u017eitos\u0165, no na druhej strane svojimi ,,krokmi\u201c ich ved\u00fa k ist\u00e9mu typu z\u00e1niku. T\u00fato<br>skuto\u010dnos\u0165 mo\u017eno vidie\u0165 aj na pr\u00edklade rodiny, v\u00e4\u010d\u0161ina kraj\u00edn potvrd\u00ed, \u017ee tvor\u00ed z\u00e1kladn\u00fa bunku na\u0161ej spolo\u010dnosti, av\u0161ak na<br>druhej strane sa legalizuj\u00fa homosexu\u00e1lne zv\u00e4zky, kohabit\u00e1cie a r\u00f4zne typy spolu\u017eitia.<br>S\u00fa\u010dasn\u00e1 spolo\u010dnos\u0165 v\u0161ak dnes odmieta v\u0161eobecn\u00e9 z\u00e1kladn\u00e9 hodnoty, \u010do vedie a\u017e k dezintegr\u00e1cii \u010dloveka. Pri svojich<br>rozhodnutiach u\u017e \u010dlovek neberie do \u00favahy n\u00e1bo\u017eensk\u00e9 krit\u00e9ria, ale spr\u00e1va sa na z\u00e1klade individualistick\u00fdch a subjekt\u00edv-<br>nych krit\u00e9ri\u00ed, ktor\u00e9 \u010dasto zad\u00e1va na\u0161a spolo\u010dnos\u0165 a nie hodnoty na ktor\u00fdch boli jednotliv\u00e9 spolo\u010dnosti vybudovan\u00e9.<br>Pre judaizmus a kres\u0165anstvo je symbol \u017eivota mimoriadne d\u00f4le\u017eit\u00fd.Tieto n\u00e1bo\u017eenstva v sebe maj\u00fa mno\u017estvo podob-<br>nost\u00ed, ale ich interpret\u00e1cia u\u010denia je rozdielna. Nepopierate\u013enou skuto\u010dnos\u0165ou je, ale d\u00f4raz na hodnotu \u017eivota a \u013eudskej<br>existencie. Boh v judaizme a kres\u0165anstve nechce, aby bol \u010dlovek s\u00e1m, pr\u00e1ve naopak \u010dlovek je stvoren\u00fd na to, aby nebol<br>samot\u00e1r. Na druhej strane je povolan\u00fd k l\u00e1ske, t\u00e1 sa prejavuje v l\u00e1ske milova\u0165 Boha, ale rovnako sa prejavuje aj v prijat\u00ed<br>man\u017eelsk\u00e9ho zv\u00e4zku, \u010di v \u00falohe plodenia det\u00ed. U\u017e v knihe Genezis \u010d\u00edtame: ,,Plo\u010fte a mno\u017ete sa a napl\u0148te zem!\u201c (Gn 1, 28).<br>Dne\u0161n\u00e1 spolo\u010dnos\u0165 je v\u0161ak v kr\u00edze, kr\u00edze rodiny, kr\u00edze poklesu prirodzen\u00e9ho pr\u00edrastku. Die\u0165a b\u00fdva \u010dasto vn\u00edman\u00e9 ako<br>prek\u00e1\u017eka, ktor\u00e1 br\u00e1ni vlastn\u00e9mu rozvoju.<\/p>\n\n\n\n<p> <strong>NA\u0160A \u00daLOHA:<\/strong> <\/p>\n\n\n\n<p> Mo\u017eno poveda\u0165, \u017ee najv\u00fdznamnej\u0161\u00edm predmetom zodpovednosti \u010dloveka je samotn\u00fd \u017eivot. N\u00e1uka judaizmu a kres-<br>\u0165anstva pon\u00faka koncept prijatia \u017eivota ako ve\u013ek\u00e9ho daru od samotn\u00e9ho Boha.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p> <strong>LITERAT\u00daRA:<\/strong> <\/p>\n\n\n\n<p> J\u00c1N PAVOL II.: Apo\u0161tolsk\u00e1 exhort\u00e1cia Christifideles laici. https:\/\/www.kbs.sk\/obsah\/sekcia\/h\/dokumenty-a-vyhlasenia\/p\/do-<br>kumenty-papezov\/c\/christifideles-laici. (30.10.2025).<br>HERIBAN, J.: Sv\u00e4t\u00e9 p\u00edsmo Star\u00e9ho i Nov\u00e9ho z\u00e1kona. 8. vydanie. Trnava : Spolok sv\u00e4t\u00e9ho Vojtecha, 2006. 2331 s. ISBN 80-<br>7162-588-4.<br>KARDIS, K.: Z\u00e1klady sociol\u00f3gie. Pre\u0161ov : Gr\u00e9ckokatol\u00edcka teologick\u00e1 fakulta Pre\u0161ovskej univerzity v Pre\u0161ove, 2009. 191 s.<br>ISBN 978-80-555-0108-6.<br>Katechizmus Katol\u00edckej cirkvi. 3 vydanie. Trnava : Spolok Sv\u00e4t\u00e9ho Vojtecha, 2002. 918 s. ISBN 80-7162-370-9.<br>LIPOVETSKY, G.: \u00c9ra pr\u00e1zdnoty. \u010cesk\u00fd T\u011b\u0161\u00edn : Prostor, 2008. 360 s. ISBN 978-80-7260-190-5.<br>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV<br>TEOLOGICK\u00ddCH FAK\u00daLT<br>Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.<br>T\u00c9MA I: VYBRAN\u00c9 \u017dIVOTN\u00c9 CYKLY V JUDAIZME A KRES\u0164ANSTVE<br>MATTHEW, F.: Desocializ\u00e1cie. Kr\u00edza modernity. Bratislava : L\u00fa\u010d, 2010. 384 s. ISBN 978-80-7114-806-7<br>MICHALOV, J.: Sedem sviatost\u00ed. Bratislava : L\u00fa\u010d, 2002. 146 s <br> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA I: VYBRAN\u00c9 \u017dIVOTN\u00c9 CYKLY V JUDAIZME A KRES\u0164ANSTVE \u00daVOD Dne\u0161n\u00e1 konzumn\u00e1 spolo\u010dnos\u0165 sa \u010dasto sna\u017e\u00ed presklada\u0165 koncept hodn\u00f4t. Hodnoty u\u017e nies\u00fa prostriedkom pre fungo-vanie spolo\u010dnosti a \u010dasto ak sa nestan\u00fa mer\u00edtkom<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-603","post","type-post","status-publish","format-standard","hentry","category-lukacova"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"Coranic","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/coranic\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT\u00a0Mgr. Jana Luk\u00e1\u010dov\u00e1, PhD.\u00a0 T\u00c9MA I: VYBRAN\u00c9 \u017dIVOTN\u00c9 CYKLY V JUDAIZME A KRES\u0164ANSTVE \u00daVOD Dne\u0161n\u00e1 konzumn\u00e1 spolo\u010dnos\u0165 sa \u010dasto sna\u017e\u00ed presklada\u0165 koncept hodn\u00f4t. Hodnoty u\u017e nies\u00fa prostriedkom pre fungo-vanie spolo\u010dnosti a \u010dasto ak sa nestan\u00fa mer\u00edtkom","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=603"}],"version-history":[{"count":8,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/603\/revisions"}],"predecessor-version":[{"id":689,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/603\/revisions\/689"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=603"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}