{"id":566,"date":"2022-02-20T19:45:24","date_gmt":"2022-02-20T19:45:24","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=566"},"modified":"2022-02-20T19:45:24","modified_gmt":"2022-02-20T19:45:24","slug":"budovat-farske-spolocenstva","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/budovat-farske-spolocenstva\/","title":{"rendered":"BUDOVA\u0164 FARSK\u00c9 SPOLO\u010cENSTV\u00c1"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;<\/strong><br>doc. ThDr. Michal Hospod\u00e1r, PhD.&nbsp;<\/p>\n\n\n\n<p><strong>T\u00c9MA III:<\/strong> BUDOVA\u0164 FARSK\u00c9 SPOLO\u010cENSTV\u00c1<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p><strong>\u00daVOD: Man\u017eelstvo a rodina ako priority pastor\u00e1cie&nbsp;<\/strong><\/p>\n\n\n\n<p>Od \u010dias Druh\u00e9ho vatik\u00e1nskeho koncilu Katol\u00edcka cirkev jasne deklaruje, \u017ee seba samu ch\u00e1pe ako <em>eklesi\u00e1lne communio<\/em>, \u010di\u017ee cirkevn\u00e9 spolo\u010denstvo.&nbsp;<\/p>\n\n\n\n<p><strong>V\u00ddZVY:&nbsp;<\/strong><\/p>\n\n\n\n<p>Communio-ekleziol\u00f3gia je centr\u00e1lnou a z\u00e1kladnou my\u0161lienkou koncilov\u00fdch dokumentov. K\u0148az buduje z farnosti spolo\u010denstvo l\u00e1sky predov\u0161etk\u00fdm t\u00fdm, \u017ee sl\u00e1vi eucharistick\u00fa obetu. Z toho vypl\u00fdva, \u017ee Eucharistia je v\u00fdsostn\u00fdm prame\u0148om spolo\u010denstva \u2013 <em>communio super omnia excelens<\/em>, je to spolo\u010denstvo \u010dloveka s Bohom \u2013 a s\u00fa\u010dasne multispolo\u010denstva, n\u00e1bo\u017eenskej obce \u2013 Cirkvi s Bohom.&nbsp;<\/p>\n\n\n\n<p>Nevidite\u013enou hlavou a vrcholom tohto spolo\u010denstva cirkvi je Kristus, a to Kristus, pr\u00edtomn\u00fd ojedinel\u00fdm sp\u00f4sobom, nielen svojou v\u0161adepr\u00edtomnos\u0165ou ako druh\u00e1 bo\u017esk\u00e1 osoba Najsv\u00e4tej\u0161ej Trojice, ale aj pod sp\u00f4sobom chleba a v\u00edna, svoj\u00edm telom a krvou.<sup>1<\/sup>&nbsp;<\/p>\n\n\n\n<p>1 Porov. HOSPOD\u00c1R, M.: Ecclesia de eucharistia, 4. kapitola: Eucharistia a cirkevn\u00e9 spolo\u010denstvo. In: <em>Duchovn\u00fd pastier. <\/em>Trnava: SSV, 2005, \u010d. 2, s. 58. To je teologick\u00fd d\u00f4vod, nach\u00e1dzaj\u00faci svoje praktick\u00e9 uplatnenie pri sl\u00e1ven\u00ed Eucharistie. \u201eSpomedzi mnoh\u00fdch \u010dinnost\u00ed farsk\u00e9ho spolo\u010denstva veriacich nijak\u00e1 nie je tak\u00e1 \u017eivotodarn\u00e1 a tak\u00e1 forma\u010dn\u00e1 pre veriacich ako pr\u00e1ve sl\u00e1venie sv. om\u0161e v nede\u013eu, v P\u00e1nov de\u0148\u201c (<em>Dies Domini, <\/em>35). Nede\u013en\u00e1 farsk\u00e1 liturgia m\u00e1 \u201ezo\u0161i\u0165\u201c v\u0161etky mal\u00e9 spolo\u010denstv\u00e1 vo farnosti a tak vyjadri\u0165 ich jednotu v Kristovi.&nbsp;<\/p>\n\n\n\n<p>a) V\u00fdznam spolo\u010denstva&nbsp;<\/p>\n\n\n\n<p>Vplyvom agres\u00edvnej sekulariz\u00e1cie sa fragmentarizuje a individualizuje \u017eivot \u013eudskej rodiny. N\u00e1sledkom toho je&nbsp;postupn\u00e1 strata vn\u00edmania potreby vz\u00e1jomn\u00e9ho \u013eudsk\u00e9ho bratstva \u010di \u017eiv\u00e9ho za\u010dlenenia sa do konkr\u00e9tneho cirkevn\u00e9ho spolo\u010denstva. \u201eCirkev pod veden\u00edm Sv\u00e4t\u00e9ho Ducha h\u013ead\u00e1 konkr\u00e9tne odpovede na tieto skuto\u010dnosti, ktor\u00e9 ve\u013emi ovplyv\u0148uj\u00fa dne\u0161n\u00e9ho \u010dloveka. Jednou z odpoved\u00ed Cirkvi s\u00fa r\u00f4zne hnutia, ktor\u00e9 p\u00f4sobia s jej po\u017eehnan\u00edm. Pre\u010do s\u00fa hnutia odpove\u010fou? Lebo v\u00e4\u010d\u0161inou vytv\u00e1raj\u00fa u\u017e\u0161ie spolo\u010denstv\u00e1 \u2013 ,mal\u00e9 spolo\u010denstv\u00e1\u2018, v ktor\u00fdch sa Je\u017ei\u0161 Kristus st\u00e1va konkr\u00e9tnou osobou v dejin\u00e1ch sp\u00e1sy \u010dloveka a spr\u00edtom\u0148uje sa Cirkev ako Bo\u017e\u00ed \u013eud. Odb\u00farava sa anonymita a kres\u0165ania sa skuto\u010dne m\u00f4\u017eu naz\u00fdva\u0165 bratmi a sestrami.\u201c<sup>2<\/sup>&nbsp;<\/p>\n\n\n\n<p>2 PETR\u00cdK, \u013d.: Nov\u00e1 evanjeliz\u00e1cia cez mal\u00e9 spolo\u010denstv\u00e1 v Gr\u00e9ckokatol\u00edckej cirkvi na Slovensku. In: <em>V\u00fdznam \u201emal\u00fdch spolo\u010denstiev\u201c a ich vz\u0165ah k farnosti: zborn\u00edk predn\u00e1\u0161ok zo symp\u00f3zia. <\/em>Bratislava: RKCMBF UK, 2005, s. 37. Dnes u\u017e neobstoj\u00ed masov\u00e1 pastor\u00e1cia, je potrebn\u00e9 osobn\u00e9 svedectvo a osobn\u00fd kontakt. V mal\u00fdch spolo\u010denstv\u00e1ch sa Cirkev konkretizuje, spr\u00edtom\u0148uje, st\u00e1va sa priam hmatate\u013enou. Samotn\u00e9 kres\u0165anstvo m\u00f4\u017eeme definova\u0165 ako \u017eivot vo vz\u0165ahu s Kristom, teda \u017eivot l\u00e1sky. V\u00fdznam budovania \u017eiv\u00e9ho spolo\u010denstva je pre bud\u00facnos\u0165 cirkvi rozhoduj\u00faci. M\u00f4\u017eeme ho zhrn\u00fa\u0165 do nasleduj\u00facich aspektov: spolo\u010denstvo buduje jednotliv\u00fa rodinu, <strong>spolo\u010denstvo je hr\u00e1dza <\/strong>proti vlne sekularizmu a liberalizmu, l\u00e1sku spolo\u010denstva jeho \u010dlenom nem\u00f4\u017ee nikto zobra\u0165, spolo\u010denstvo je dom postaven\u00fd na SKALE \u2013 KRISTOVI. Postavi\u0165 sa v pastor\u00e1cii z ak\u00fdchko\u013evek pr\u00ed\u010din proti&nbsp;akt\u00edvnej podpore spolo\u010denstiev je kopa\u0165 si vlastn\u00fd hrob. Naopak, funguj\u00face kres\u0165ansk\u00e9 spolo\u010denstvo je najlep\u0161\u00edm znakom pr\u00edtomnosti Boha pre sekul\u00e1rny svet.&nbsp;<\/p>\n\n\n\n<p>b) Podmienky pre cirkevn\u00e9 spolo\u010denstv\u00e1&nbsp;<\/p>\n\n\n\n<p>Be\u017ene sa vo farnostiach Gr\u00e9ckokatol\u00edckej cirkvi stret\u00e1vame s ru\u017eencov\u00fdmi spolo\u010denstvami zjednoten\u00fdmi v Arcibratstve sv. ru\u017eenca otcov redemptoristov v Michalovciach. Najm\u00e4 v mestsk\u00fdch farnostiach si ml\u00e1de\u017e vytv\u00e1ra r\u00f4zne spolo\u010denstv\u00e1 rozdelen\u00e9 do vekov\u00fdch kateg\u00f3ri\u00ed. Pod\u013ea stavov vn\u00edmame modlitbov\u00e9 spolo\u010denstv\u00e1 pod n\u00e1zvom Modlitby otcov a Modlitby matiek. Roz\u0161\u00edren\u00e9 s\u00fa aj mal\u00e9 z\u00e1kladov\u00e9 spolo\u010denstv\u00e1 a bunkov\u00e9 spolo\u010denstv\u00e1 cirkevne schv\u00e1len\u00fdch hnut\u00ed (Fokol\u00e1re, Neokatechumen\u00e1tna cesta, O\u00e1za at\u010f.). Pastor\u00e1cia spolo\u010denstiev predpoklad\u00e1, \u017ee k\u0148az je s\u00e1m za\u010dlenen\u00fd v spolo\u010denstve, m\u00e1 z\u00e1ujem na moderovan\u00ed spolo\u010denstiev a podporuje ich budovanie vo farnosti. Pritom sa treba&nbsp;v\u0161emo\u017ene sna\u017ei\u0165 vyvarova\u0165 pastora\u010dn\u00e9mu exkluzivizmu, partikularizmu a klerikalizmu. S\u00fa to zhubn\u00e9 met\u00f3dy a praktiky, ni\u010diace ducha cirkevn\u00e9ho spolo\u010denstva. Naopak, spolo\u010denstvo veden\u00e9 prostredn\u00edctvom l\u00eddra Sv\u00e4t\u00fdm Duchom k posile viery a vz\u00e1jomnej l\u00e1sky je n\u00e1dejou pre \u017eivot Cirkvi aj v 21. storo\u010d\u00ed. Av\u0161ak nov\u00e9 spolo\u010denstv\u00e1 bud\u00fa skuto\u010dne n\u00e1dejou pre&nbsp;Cirkev, v zmysle u\u010denia r\u00edmskeho p\u00e1pe\u017ea sv. Pavla VI. do tej miery, nako\u013eko splnia sedem podmienok.<sup>3<\/sup>&nbsp;<\/p>\n\n\n\n<p>3 Porov. PAVOL VI.: Apo\u0161tolsk\u00e1 exhort\u00e1cia <em>Evangelii nuntiandi<\/em>, od. 58.<\/p>\n\n\n\n<p><strong>NA\u0160A \u00daLOHA:&nbsp;<\/strong><\/p>\n\n\n\n<p>Na \u013eudskom \u017eivote s\u00fa najkraj\u0161ie, ale aj naj\u0165a\u017e\u0161ie vz\u0165ahy. Usporiadan\u00fd medzi\u013eudsk\u00fd vz\u0165ah nie je raz a nav\u017edy danou skuto\u010dnos\u0165ou. Je to dynamick\u00e1 skuto\u010dnos\u0165, \u017eiv\u00e1 a preto vz\u00e1cna a s\u00fa\u010dasne krehk\u00e1. S t\u00fdm mus\u00ed duchovn\u00fd pastier pri budovan\u00ed mal\u00e9ho spolo\u010denstva po\u010d\u00edta\u0165. Napriek tomu plat\u00ed, \u017ee lep\u0161\u00ed je sv\u00e4t\u00fd nepokoj v spolo\u010denstve ako \u201epokoj\u201c cintor\u00edna.&nbsp;<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p><strong>LITERAT\u00daRA:&nbsp;<\/strong><\/p>\n\n\n\n<p><em>Sv\u00e4t\u00e9 p\u00edsmo Star\u00e9ho i Nov\u00e9ho z\u00e1kona. <\/em>R\u00edm: Slovensk\u00fd \u00fastav sv\u00e4t\u00e9ho Cyrila a Metoda, 1995.<\/p>\n\n\n\n<p>\u0160PIDL\u00cdK, T. \u2013 RUPNIK, M. I.: <em>Nov\u00e9 cesty pastor\u00e1ln\u00ed teologie. <\/em>Olomouc: Refugium Velehrad-Roma, s. r. o., 2008.&nbsp;<\/p>\n\n\n\n<p>HOSPOD\u00c1R, M.: Ecclesia de eucharistia, 4. kapitola: Eucharistia a cirkevn\u00e9 spolo\u010denstvo. In: <em>Duchovn\u00fd pastier. <\/em>Trnava: SSV, 2005, \u010d. 2.&nbsp;<\/p>\n\n\n\n<p>HU\u010cKO, L.: <em>H\u013eadanie s\u00favislost\u00ed. <\/em>Bratislava: Karmelit\u00e1nske nakladate\u013estvo, 2009.&nbsp;<\/p>\n\n\n\n<p>J\u00c1N PAVOL II.: <em>Familiaris consortio (exhort\u00e1cia). <\/em>Trnava: SSV, 1993.&nbsp;<\/p>\n\n\n\n<p>KBS: <em>Dokumenty Druh\u00e9ho vatik\u00e1nskeho koncilu. <\/em>Trnava: SSV, 2008.&nbsp;<\/p>\n\n\n\n<p>KBS: <em>Pastora\u010dn\u00fd pl\u00e1n Katol\u00edckej cirkvi na Slovensku 2007 \u2013 2013<\/em>. Trnava: SSV, 2007.&nbsp;<\/p>\n\n\n\n<p>PAVOL VI.: <em>Evangelii nuntiandi (exhort\u00e1cia). <\/em>Trnava: SSV, 1999.&nbsp;<\/p>\n\n\n\n<p>PETR\u00cdK, \u013d.: Nov\u00e1 evanjeliz\u00e1cia cez mal\u00e9 spolo\u010denstv\u00e1 v Gr\u00e9ckokatol\u00edckej cirkvi na Slovensku. In: <em>V\u00fdznam \u201emal\u00fdch spolo\u010denstiev\u201c a ich vz\u0165ah k farnosti: zborn\u00edk predn\u00e1\u0161ok zo symp\u00f3zia. <\/em>Bratislava: RKCMBF UK, 2005.&nbsp;<\/p>\n\n\n\n<p>\u0160MIDRIAK, O.: <em>Perspekt\u00edvy pastor\u00e1cie na Slovensku<\/em>. Ru\u017eomberok: VERBUM, 2011.<\/p>\n\n\n\n<p>\u0160MIDRIAK, O.: <em>Pastor\u00e1cia s d\u00f4razom na spolo\u010denstvo a evanjeliz\u00e1ciu. <\/em>Ru\u017eomberok: Verbum, 2012.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. Michal Hospod\u00e1r, PhD.&nbsp; T\u00c9MA III: BUDOVA\u0164 FARSK\u00c9 SPOLO\u010cENSTV\u00c1 \u00daVOD: Man\u017eelstvo a rodina ako priority pastor\u00e1cie&nbsp; Od \u010dias Druh\u00e9ho vatik\u00e1nskeho koncilu Katol\u00edcka cirkev jasne deklaruje, \u017ee seba samu ch\u00e1pe ako eklesi\u00e1lne communio, \u010di\u017ee cirkevn\u00e9 spolo\u010denstvo.&nbsp;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-566","post","type-post","status-publish","format-standard","hentry","category-hospodar"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. Michal Hospod\u00e1r, PhD.&nbsp; T\u00c9MA III: BUDOVA\u0164 FARSK\u00c9 SPOLO\u010cENSTV\u00c1 \u00daVOD: Man\u017eelstvo a rodina ako priority pastor\u00e1cie&nbsp; Od \u010dias Druh\u00e9ho vatik\u00e1nskeho koncilu Katol\u00edcka cirkev jasne deklaruje, \u017ee seba samu ch\u00e1pe ako eklesi\u00e1lne communio, \u010di\u017ee cirkevn\u00e9 spolo\u010denstvo.&nbsp;","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=566"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/566\/revisions"}],"predecessor-version":[{"id":567,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/566\/revisions\/567"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=566"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}