{"id":545,"date":"2022-02-20T19:32:49","date_gmt":"2022-02-20T19:32:49","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=545"},"modified":"2022-02-20T19:32:50","modified_gmt":"2022-02-20T19:32:50","slug":"kristovo-spaitelne-dielo-a-jeho-dosledky","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/kristovo-spaitelne-dielo-a-jeho-dosledky\/","title":{"rendered":"KRISTOVO SPAITE\u013dN\u00c9 DIELO A JEHO D\u00d4SLEDKY\u00a0"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;<\/strong><br>doc. ThDr. \u0160tefan Palo\u010dko, PhD.&nbsp;<\/p>\n\n\n\n<p><strong>T\u00c9MA IV:<\/strong> KRISTOVO SPAITE\u013dN\u00c9 DIELO A JEHO D\u00d4SLEDKY&nbsp;<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p><strong>\u00daVOD: D\u00f4sledky hrie\u0161neho stavu \u010dloveka&nbsp;<\/strong><\/p>\n\n\n\n<p>\u010clovek sa hriechom odvr\u00e1til od Boha a odmietol ho. Rie\u0161en\u00edm hrie\u0161neho stavu nie naklonenie si Boha zo stavu hnevu do stavu priazne, ke\u010f\u017ee Boh je absol\u00fatne nemenite\u013en\u00fd. Rie\u0161en\u00edm je n\u00e1vrat \u010dloveka k Bohu. Potrebn\u00e1 zmena stavu v tomto pr\u00edpade v\u0161ak znamen\u00e1 opusti\u0165 stav hrie\u0161nosti a dosiahnu\u0165 stav absol\u00fatnej bezhrie\u0161nosti (porov. Mt 5,48). N\u00e1vrat do spolo\u010denstva s Bohom toti\u017e znamen\u00e1 \u00fapln\u00e9 podriadenie sa jeho v\u00f4li. Cirkev na Tridentskom koncile pripom\u00edna, \u017ee \u013eudsk\u00e1 v\u00f4\u013ea je oslaben\u00e1 nato\u013eko, \u017ee sama svojou silou nie je schopn\u00e1 \u010dloveka pozdvihn\u00fa\u0165 a\u017e k bezhrie\u0161nosti. To prakticky znamen\u00e1, \u017ee nie je v sil\u00e1ch \u010dloveka vr\u00e1ti\u0165 sa do absol\u00fatneho s\u00faladu s Bohom a z\u00edska\u0165 tak ve\u010dn\u00fd \u017eivot.&nbsp;<\/p>\n\n\n\n<p><strong>1. Kristovo spasite\u013en\u00e9 dielo&nbsp;<\/strong><\/p>\n\n\n\n<p>Do tohto sveta preto vstupuje samotn\u00fd Boh, ktor\u00fd sa st\u00e1va \u010dlovekom, aby tu na zemi pre\u017eil dokonale poslu\u0161n\u00fd \u017eivot. Kristus netrpel oslabenou \u013eudskou v\u00f4\u013eou a mal moc \u017ei\u0165 dokonale poslu\u0161n\u00fd \u013eudsk\u00fd \u017eivot, a to napriek ak\u00fdmko\u013evek nepriazniv\u00fdm okolnostiam, poku\u0161eniam, utrpeniu ba i smrti. Otec nemal z\u00e1\u013eubu v umu\u010den\u00ed svojho Syna, ani si ho priamo neprial. Nie\u010do tak\u00e9 by nazna\u010dovalo pohansk\u00e9 rysy kres\u0165ansk\u00e9ho Boha, ktor\u00e9 nemo\u017eno da\u0165 do s\u00faladu s jeho nezi\u0161tnou l\u00e1skou. To podstatn\u00e9 na Kristovom \u017eivote bola jeho dokonal\u00e1 bezhrie\u0161nos\u0165, teda poslu\u0161nos\u0165 Bo\u017eej v\u00f4li a jeho smr\u0165 na kr\u00ed\u017ei bola sk\u00f4r sprievodn\u00fdm javom, ktor\u00fd v tomto hrie\u0161nom svete spravodliv\u00fd \u017eivot sprev\u00e1dza. T\u00fdm podstatn\u00fdm, \u010do n\u00e1s zachra\u0148uje, je Kristova dokonal\u00e1 poslu\u0161nos\u0165 a nie intenzita jeho utrpenia. No pr\u00e1ve poslu\u0161nos\u0165 uprostred tej najv\u00e4\u010d\u0161ej prek\u00e1\u017eky, akou mu\u010den\u00edcka smr\u0165 naozaj je, najviac ukazuje a zjavuje svoju dokonalos\u0165. Preto apo\u0161tol Pavol tvrd\u00ed, \u017ee Kristova poslu\u0161nos\u0165 sa n\u00e1m uk\u00e1zala v maxim\u00e1lnej mo\u017enej miere, ke\u010f mo\u017eno o \u0148om prehl\u00e1si\u0165, \u017ee <em>\u201estal sa poslu\u0161n\u00fdm a\u017e na smr\u0165, a\u017e na smr\u0165 na kr\u00ed\u017ei\u201c <\/em>(Flp 2,8).&nbsp;<\/p>\n\n\n\n<p>Kristus teda mohol by\u0165 poslu\u0161n\u00fdm napriek t\u00fdm naj\u0165a\u017e\u0161\u00edm okolnostiam, preto\u017ee ani samotn\u00e1 smr\u0165 ho nemohla zastavi\u0165. Na tret\u00ed de\u0148 po svojom umu\u010den\u00ed vstal z m\u0155tvych a \u0161tyridsa\u0165 dn\u00ed po vzkriesen\u00ed vyst\u00fapil ako \u010dlovek do neba, aby tam zasadol po pravici nebesk\u00e9ho Otca.&nbsp;<\/p>\n\n\n\n<p>Kristus pri\u0161iel \u017ei\u0165 do hriechom pokazen\u00e9ho sveta a stal sa n\u00e1m \u00faplne podobn\u00fdm okrem hriechu. Cel\u00fd jeho \u013eudsk\u00fd \u017eivot mo\u017eno charakterizova\u0165 ako prechod z tohto sveta do neba. Poslu\u0161nos\u0165, teda um\u0155tvovanie svojej v\u00f4le a rovnako&nbsp;i cel\u00fd pozemsk\u00fd \u017eivot s\u00fa na tomto svete sprev\u00e1dzan\u00e9 \u010dasto utrpen\u00edm. Preto cel\u00fd Kristov pozemsk\u00fd \u017eivot m\u00f4\u017eeme charakterizova\u0165 ako jedno zomieranie, ktor\u00e9 napokon vyvrcholilo plnej miere na kr\u00ed\u017ei. Naproti tomu cel\u00fd \u013eudsk\u00fd \u017eivot, ktor\u00fd Kristus nadobudol vzkriesen\u00edm, mo\u017eno nazva\u0165 osl\u00e1ven\u00fdm bla\u017een\u00fdm \u017eivotom v pravom zmysle slova. A tak jeho smr\u0165 a zm\u0155tvychvstanie v najvy\u0161\u0161ej miere reprezentuj\u00fa cel\u00fd jeho \u013eudsk\u00fd \u017eivot, ktor\u00fd mo\u017eno nazva\u0165 prechodom zo smrti do \u017eivota.&nbsp;<\/p>\n\n\n\n<p><strong>2. Aplik\u00e1cia Kristovho sp\u00e1sneho diela na \u017eivot \u010dloveka&nbsp;<\/strong><\/p>\n\n\n\n<p>Krista nem\u00f4\u017eeme ch\u00e1pa\u0165 v\u00fdlu\u010dne ako nejak\u00fd pr\u00edklad mor\u00e1lneho \u017eivota. Aj ke\u010f sa v P\u00edsme objavuj\u00fa v\u00fdroky, kde sa Kristova \u010dinnos\u0165 d\u00e1va do poz\u00edcie vzoru pre kres\u0165ansk\u00fd \u017eivot (porov. Jn 13,15; 1Pt 2,12; Flp 2,5n), tieto state nemo\u017eno ch\u00e1pa\u0165 tak, \u017ee by cel\u00e1 sp\u00e1sa spo\u010d\u00edvala na napodob\u0148ovan\u00ed Krista \u013eudsk\u00fdmi silami. Oby\u010dajn\u00fd \u010dlovek vlastn\u00fdmi silami nie je schopn\u00fd \u017ei\u0165 tak, ako Kristus.&nbsp;<\/p>\n\n\n\n<p>Na druhej strane ak si uvedom\u00edme, \u017ee \u017eivot v nebi znamen\u00e1 \u017eivot v \u00faplnom s\u00falade s Bo\u017eou v\u00f4\u013eou, nezost\u00e1va \u010dloveku ni\u010d in\u00e9, ako stav absol\u00fatnej mor\u00e1lnej dokonalosti a poslu\u0161nosti dosiahnu\u0165. Ve\u010dn\u00e9 spe\u010datenie stavu, v ktorom sa \u010dlovek nepodria\u010fuje dokonale Bo\u017eej v\u00f4li, fakticky znamen\u00e1 v\u00e4\u010d\u0161ie alebo men\u0161ie odvr\u00e1tenie sa od Boha, \u010do je vlastne defin\u00edciou pekla. \u010clovek teda potrebuje z\u00edska\u0165 schopnos\u0165 a stav dokonalej poslu\u0161nosti, \u010do je \u00faloha nad \u013eudsk\u00e9 sily.&nbsp;<\/p>\n\n\n\n<p>Boh sa rozhodol vyrie\u0161i\u0165 to t\u00fdm, \u017ee z \u010dinnost\u00ed, ako s\u00fa poslu\u0161nos\u0165, odol\u00e1vanie poku\u0161eniu, odol\u00e1vanie nepriazniv\u00fdm okolnostiam, ba i smrti, urob\u00ed sebe vlastn\u00e9 \u010dinnosti. Tak m\u00f4\u017eeme pochopi\u0165, \u017ee to, \u010do chceme, aby urobil s nami, najprv urobil s\u00e1m so sebou. Tak mohol pisate\u013e listu Hebrejom vyhl\u00e1si\u0165, \u017ee zachr\u00e1ni\u0165 n\u00e1s nemohli \u017eiadne obety, ktor\u00e9 by sme Bohu mohli pon\u00faknu\u0165, ale Boh sa rozhodol zachr\u00e1ni\u0165 n\u00e1s tak, \u017ee jeho Syn sa stal \u010dlovekom (porov. Hebr 10,5.9-10), a tak&nbsp;napriek tomu, \u017ee je skuto\u010dn\u00fd Boh, predsa sa mohol nau\u010di\u0165 poslu\u0161nosti. V\u010faka tomu m\u00f4\u017ee u\u010di\u0165 a priv\u00e1dza\u0165 k poslu\u0161nosti n\u00e1s (porov. Hebr 5,8-9). <em>\u201eA preto\u017ee s\u00e1m pre\u0161iel sk\u00fa\u0161kou utrpenia, m\u00f4\u017ee pom\u00e1ha\u0165 t\u00fdm, ktor\u00ed s\u00fa sk\u00fa\u0161an\u00ed\u201c <\/em>(Hebr 2,18).<\/p>\n\n\n\n<p>Mo\u017eno teda uzavrie\u0165, \u017ee Je\u017ei\u0161 Kristus pre\u017eil napriek t\u00fdm naj\u0165a\u017e\u0161\u00edm okolnostiam dokonale poslu\u0161n\u00fd a spravodliv\u00fd \u017eivot preto, aby tak\u00fdto \u017eivot mohol \u017ei\u0165 v n\u00e1s. Apo\u0161tol Pavol to vysvet\u013euje, ke\u010f tvrd\u00ed: <em>\u201eU\u017e ne\u017eijem ja, ale vo mne \u017eije Kristus\u201c <\/em>(Gal 2,20). Kristus \u010dloveku pon\u00faka \u00fa\u010das\u0165 na \u013eudskej prirodzenosti, ktor\u00fa svojim poslu\u0161n\u00fdm \u017eivotom a\u017e na smr\u0165, svojim vzkriesen\u00edm a nanebovst\u00fapen\u00edm vytvoril. Pr\u00e1ve ziskom \u00fa\u010dasti na tomto Kristovom \u017eivote sa \u010dlovek re\u00e1lne m\u00f4\u017ee vyslobodi\u0165 zo v\u0161etk\u00fdch svojich hriechov, ba m\u00f4\u017ee by\u0165 vzkriesen\u00fd k osl\u00e1ven\u00e9mu \u017eivotu, aby tak mohol vst\u00fapi\u0165 do neba.<\/p>\n\n\n\n<p><strong>NA\u0160A \u00daLOHA:&nbsp;<\/strong><\/p>\n\n\n\n<p>Prehlbova\u0165 spr\u00e1vne ch\u00e1panie Kristovho spasite\u013en\u00e9ho diela, ktor\u00e9 m\u00e1 z\u00e1sadn\u00fd vplyv na praktick\u00fd \u017eivot \u010dloveka. Od spr\u00e1vneho ch\u00e1pania tejto teologickej problematiky z\u00e1vis\u00ed spr\u00e1vna kres\u0165ansk\u00e1 prax v mnoh\u00fdch mor\u00e1lnych a pastora\u010dn\u00fdch oblastiach.<\/p>\n\n\n\n<p><strong>\u00daLOHA CIRKVI:&nbsp;<\/strong><\/p>\n\n\n\n<p>Uchov\u00e1vanie spr\u00e1vnej interpret\u00e1cie Kristovho spasite\u013en\u00e9ho diela a jeho obrana pred pr\u00edpadn\u00fdmi falo\u0161n\u00fdmi mienkami v tejto oblasti.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p><strong>LITERAT\u00daRA:&nbsp;<\/strong><\/p>\n\n\n\n<p>DECRETUM DE IUSTIFICATIONE, dekr\u00e9t Tridentsk\u00e9ho koncilu. In: BARON, A. \u2013 PIETRAS, H. (ed.): <em>Dokumenty sobor\u00f3w powszechnych, tom IV. <\/em>Krak\u00f3w: Wydawnictwo WAM, Ksi\u0119\u017ca Jezuici, 2005.<\/p>\n\n\n\n<p>POSP\u00cd\u0160IL, C. V.: <em>Je\u017e\u00ed\u0161 z Nazareta, P\u00e1n a Spasitel. <\/em>Kosteln\u00ed Vyd\u0159\u00ed: Krystal OP, Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed, 2006<\/p>\n\n\n\n<p>CONSTITUTIO DOGMATICA DE FIDE CATHOLICA 1.kapitola, kon\u0161tit\u00facia Prv\u00e9ho vatik\u00e1nskeho koncilu. In: BARON, A. \u2013 PIETRAS, H. (ed.): <em>Dokumenty sobor\u00f3w powszechnych, tom IV. <\/em>Krak\u00f3w: Wydawnictwo WAM, Ksi\u0119\u017ca Jezuici, 2005.<\/p>\n\n\n\n<p>NICOLAS, J.-H.: <em>Synt\u00e9za dogmatick\u00e9 teologie II. Vt\u011blen\u00ed Slova. <\/em>Praha: Krystal OP, 2007.<\/p>\n\n\n\n<p>PALO\u010cKO, \u0160.: <em>Je\u017ei\u0161 z Nazareta, Z\u00e1chrana \u013eud\u00ed. <\/em>Pre\u0161ov: GTF PU v Pre\u0161ove, 2010.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. \u0160tefan Palo\u010dko, PhD.&nbsp; T\u00c9MA IV: KRISTOVO SPAITE\u013dN\u00c9 DIELO A JEHO D\u00d4SLEDKY&nbsp; \u00daVOD: D\u00f4sledky hrie\u0161neho stavu \u010dloveka&nbsp; \u010clovek sa hriechom odvr\u00e1til od Boha a odmietol ho. Rie\u0161en\u00edm hrie\u0161neho stavu nie naklonenie si Boha zo stavu<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-545","post","type-post","status-publish","format-standard","hentry","category-palocko"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. \u0160tefan Palo\u010dko, PhD.&nbsp; T\u00c9MA IV: KRISTOVO SPAITE\u013dN\u00c9 DIELO A JEHO D\u00d4SLEDKY&nbsp; \u00daVOD: D\u00f4sledky hrie\u0161neho stavu \u010dloveka&nbsp; \u010clovek sa hriechom odvr\u00e1til od Boha a odmietol ho. Rie\u0161en\u00edm hrie\u0161neho stavu nie naklonenie si Boha zo stavu","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=545"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/545\/revisions"}],"predecessor-version":[{"id":546,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/545\/revisions\/546"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=545"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}