{"id":532,"date":"2022-02-20T19:17:54","date_gmt":"2022-02-20T19:17:54","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=532"},"modified":"2022-02-20T19:17:56","modified_gmt":"2022-02-20T19:17:56","slug":"ekologicka-konverzia","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/ekologicka-konverzia\/","title":{"rendered":"EKOLOGICK\u00c1 KONVERZIA"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;<\/strong><br>prof. ThDr. Marek Petro, PhD.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PREDMET: <\/strong>\u0160peci\u00e1lna mor\u00e1lna teol\u00f3gia \u2013 Ekol\u00f3gia (ot\u00e1zky sp\u00e4t\u00e9 najm\u00e4 so 7. prik\u00e1zan\u00edm Dekal\u00f3gu)&nbsp;<br><strong>T\u00c9MA V:<\/strong> EKOLOGICK\u00c1 KONVERZIA<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Encyklika Sv\u00e4t\u00e9ho Otca Franti\u0161ka&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Laudato si\u00b4&nbsp;<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vyvrcholen\u00edm sn\u00e1h koncilov\u00fdch a pokoncilov\u00fdch p\u00e1pe\u017eov v oblasti starostlivosti o \u017eivotn\u00e9 prostredie, je encyklika Sv\u00e4t\u00e9ho Otca Franti\u0161ka Laudato si\u00b4, zo d\u0148a 24. m\u00e1ja 2015. Jej n\u00e1zov poch\u00e1dza zo zvolania \u00bbBu\u010f pochv\u00e1len\u00fd, m\u00f4j Pane\u00ab (Laudato si\u00b4, mi\u00b4 Signore), ktor\u00fdm sv. Franti\u0161ek z Assisi pripom\u00edna, \u017ee zem, n\u00e1\u0161 spolo\u010dn\u00fd dom, \u201eje aj ako sestra, s ktorou sa del\u00edme o existenciu, a ako kr\u00e1sna matka, ktor\u00e1 n\u00e1s prij\u00edma do svojho n\u00e1ru\u010dia\u201c (Laudato si\u00b4, \u010dl. 1). Sv\u00e4t\u00fd Otec Franti\u0161ek \u010falej pripom\u00edna, \u017ee my sami sme stvoren\u00ed z hliny zeme. \u201eSamotn\u00e9 na\u0161e telo pozost\u00e1va z prvkov plan\u00e9ty, jej vzduch je ten, ktor\u00fd n\u00e1m d\u00e1va dych a jej voda n\u00e1s vy\u017eivuje a obnovuje\u201c (Laudato si\u00b4, \u010dl. 2).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V jednej z \u00favodn\u00fdch podkapitol, ktor\u00e1 nesie n\u00e1zov \u00bbNi\u010d na tomto svete n\u00e1m nie je \u013eahostajn\u00e9\u00ab, pripom\u00edna snahy jednotliv\u00fdch p\u00e1pe\u017eov o z\u00e1chranu \u013eudstva i Bo\u017eej pr\u00edrody, bez ktorej by nebol mo\u017en\u00fd \u017eivot na tejto zemi. T\u00fdm poukazuje na skuto\u010dnos\u0165, \u017ee sa nec\u00edti ako prv\u00fd p\u00e1pe\u017e s ekologick\u00fdm zm\u00fd\u0161\u013ean\u00edm ale nadv\u00e4zuje na environment\u00e1lne a soci\u00e1lne aktivity svojich predchodcov.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00ed\u0161e: \u201eU\u017e pred vy\u0161e p\u00e4\u0165desiatimi rokmi, kedy svet balansoval na pokraji nukle\u00e1rnej kr\u00edzy, sv\u00e4t\u00fd p\u00e1pe\u017e J\u00e1n XXIII. nap\u00edsal encykliku Pacem in terris (1663), ktorou chcel pon\u00faknu\u0165 rie\u0161enie pokoja a mieru. Svoju proklam\u00e1ciu adresoval pre cel\u00fd katol\u00edcky svet a pre v\u0161etk\u00fdch \u013eud\u00ed dobrej v\u00f4le. \u00bbTeraz, ke\u010f sme tv\u00e1rou v tv\u00e1r glob\u00e1lnemu zhor\u0161ovaniu \u017eivotn\u00e9ho prostredia, chcel by som sa obr\u00e1ti\u0165 ku ka\u017edej osobe \u017eij\u00facej na tejto plan\u00e9te.\u00ab V tejto encyklike navrhujem nadviaza\u0165 dial\u00f3g so v\u0161etk\u00fdmi, lebo tu ide o n\u00e1\u0161 spolo\u010dn\u00fd dom\u201c (Laudato si\u00b4, \u010dl. 3).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eOsem rokov po vydan\u00ed encykliky Pacem in terris sa blahoslaven\u00fd p\u00e1pe\u017e Pavol VI. vr\u00e1til k ekologickej problematike a pouk\u00e1zal na kr\u00edzu, ktor\u00e1 vedie k dramatick\u00fdm d\u00f4sledkom kv\u00f4li nekontrolovanej \u010dinnosti \u010dloveka, ktor\u00fd neuv\u00e1\u017een\u00fdm vykoris\u0165ovan\u00edm pr\u00edrody riskuje \u017ee ju zni\u010d\u00ed, a \u017ee nakoniec s\u00e1m sa stane obe\u0165ou tohto hanobenia\u201c (Laudato si\u00b4, \u010dl. 4).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eSv\u00e4t\u00fd p\u00e1pe\u017e J\u00e1n Pavol II. sa touto problematikou zaoberal so vzrastaj\u00facim z\u00e1ujmom. Vo svojej prvej encyklike Redemptor hominis (1979) varoval: \u00bbZd\u00e1 sa, akoby \u010dlovek \u010dasto nevidel nijak\u00fd in\u00fd v\u00fdznam pr\u00edrodn\u00e9ho prostredia ako ten, \u010do mu sl\u00fa\u017ei na bezprostredn\u00fd \u00fa\u017eitok a spotrebu.\u00ab Taktie\u017e kon\u0161tatoval, \u017ee ove\u013ea menej sa \u013eudstvo zasadzuje za ochranu mor\u00e1lnych podmienok autentickej \u00bbhum\u00e1nnej ekol\u00f3gie\u00ab. Zni\u010denie \u017eivotn\u00e9ho prostredia nie je v\u00e1\u017enym iba preto, \u017ee Boh stvoril svet, ale tie\u017e preto, \u017ee s\u00e1m \u013eudsk\u00fd \u017eivot je darom, ktor\u00fd je potrebn\u00e9 chr\u00e1ni\u0165 pred r\u00f4znymi formami degrad\u00e1cie. Ak\u00e1ko\u013evek starostlivos\u0165 a t\u00fa\u017eba zlep\u0161i\u0165 svet vy\u017eaduje: \u00bbzmeni\u0165 sp\u00f4sob \u017eivota, sp\u00f4soby v\u00fdroby a spotreby a strnul\u00e9 \u0161trukt\u00fary moci, ktor\u00e9 dnes riadia spolo\u010dnos\u0165\u00ab. Pravdiv\u00fd rozvoj \u010dloveka m\u00e1 ma\u0165 mor\u00e1lny charakter, prin\u00e1\u0161a so sebou pln\u00e9 re\u0161pektovanie \u013eudskej osoby a mus\u00ed tie\u017e by\u0165 zameran\u00fd na svet pr\u00edrody \u2013 treba bra\u0165 oh\u013ead na prirodzenos\u0165 ka\u017edej bytosti a na jej vz\u00e1jomn\u00fa spojitos\u0165 v usporiadanom syst\u00e9me. Pr\u00e1ve preto schopnos\u0165 \u010dloveka meni\u0165 a v ur\u010ditom zmysle \u00bbtvori\u0165\u00ab svet, mus\u00ed vych\u00e1dza\u0165 z prvotn\u00e9ho cie\u013ea, ktor\u00fd \u010dlovek dostal od Boha\u201c (Laudato Si\u00b4, \u010dl. 5).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eM\u00f4j predchodca Benedikt XVI. povzbudil \u013eudstvo k odstr\u00e1neniu \u0161truktur\u00e1lnych pr\u00ed\u010din zl\u00e9ho fungovania glob\u00e1lnej ekonomiky a opraveniu modelov rastu, ktor\u00e9 sa zdaj\u00fa neschopn\u00e9 zabezpe\u010di\u0165 re\u0161pektovanie \u017eivotn\u00e9ho prostredia. P\u00e1pe\u017e Benedikt upozornil, \u017ee \u017eivotn\u00e9 prostredie m\u00e1 mnoho r\u00e1n kv\u00f4li n\u00e1\u0161mu nezodpovedn\u00e9mu spr\u00e1vaniu. Pripomenul, \u017ee aj soci\u00e1lne prostredie m\u00e1 svoje rany. No v\u0161etky rany maj\u00fa svoj p\u00f4vod v tom istom zle ktor\u00e9 n\u00e1s presvied\u010da, \u017ee nejestvuj\u00fa \u017eiadne presved\u010div\u00e9 \u2013 vierohodn\u00e9 pravdy ktor\u00e9 riadia \u013eudsk\u00e9 \u017eivoty, a preto \u013eudsk\u00e1 sloboda nem\u00e1 \u017eiadnych hran\u00edc. Zab\u00fadame na to, \u017ee \u010dlovek nie je sloboda, ktor\u00e1 tvor\u00ed samu seba. \u010clovek nevytv\u00e1ra seba sam\u00e9ho. Je duch a v\u00f4\u013ea, ale aj pr\u00edroda. S otcovskou starostlivos\u0165ou n\u00e1s povzbudil uvedomi\u0165 si, \u017ee stvorenie je ohrozen\u00e9 tam, kde my sami sme poslednou in\u0161tanciou, kde v\u0161etko jednoducho patr\u00ed n\u00e1m a konzumujeme len pre seba. Zneu\u017eitie stvorenia za\u010d\u00edna, ke\u010f neuzn\u00e1vame nad sebou \u017eiadnu autoritu, ale vid\u00edme iba sam\u00fdch seba\u201c (Laudato si\u00b4, \u010dl. 6).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Po tejto prezent\u00e1cii jednotliv\u00fdch predchodcov, p\u00e1pe\u017e Franti\u0161ek v\u0161etk\u00fdm adresuje jasn\u00fd odkaz pln\u00fd n\u00e1deje, ke\u010f hovor\u00ed: \u201eNaliehav\u00e1 v\u00fdzva chr\u00e1ni\u0165 n\u00e1\u0161 spolo\u010dn\u00fd dom zah\u0155\u0148a starostlivos\u0165 pre cel\u00fa \u013eudsk\u00fa rodinu v \u00fasil\u00ed o trvalo udr\u017eate\u013en\u00fd a integrovan\u00fd rozvoj, preto\u017ee vieme, \u017ee v\u0161etko sa m\u00f4\u017ee zmeni\u0165. Stvorite\u013e n\u00e1s neopust\u00ed, nikdy sa neodvr\u00e1ti od svojho pl\u00e1nu l\u00e1sky, ne\u013eutuje \u017ee n\u00e1s stvoril. \u013dudstvo je st\u00e1le schopn\u00e9 spolupracova\u0165 na budovan\u00ed a zve\u013ea\u010fovan\u00ed n\u00e1\u0161ho spolo\u010dn\u00e9ho domu\u201c (Laudato si\u00b4, \u010dl. 13).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eM\u00e1m n\u00e1dej, \u017ee t\u00e1to encyklika, pridan\u00e1 k soci\u00e1lnemu u\u010deniu Cirkvi, n\u00e1m pom\u00f4\u017ee rozpozna\u0165 ve\u013ekos\u0165, naliehavos\u0165&nbsp;a kr\u00e1su v\u00fdziev, ktor\u00e9 stoja pred nami\u201c (Laudato si\u00b4, \u010dl. 15).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>NA\u0160A \u00daLOHA:&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00e1pe\u017e sa obracia na v\u0161etk\u00fdch: na jednotlivcov, rodiny, miestne pospolitosti, krajiny, medzin\u00e1rodn\u00e9 spolo\u010denstvo,&nbsp;a poz\u00fdva k \u00bbekologickej konverzii\u00ab zhosti\u0165 sa kr\u00e1snej a zodpovednej \u00falohy \u00bbstarostlivosti o spolo\u010dn\u00fd dom\u00ab \u2013 v tom tkvie i na\u0161a \u00faloha.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>LITERAT\u00daRA:&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FRANTI\u0160EK: <em>Encyklika LAUDATO SI\u00b4 o starostlivosti o n\u00e1\u0161 spolo\u010dn\u00fd domov. <\/em>In: https:\/\/www.kbs.sk\/obsah\/sekcia\/h\/dokumenty-a-vyhlasenia\/p\/dokumenty-papezov\/c\/encyklika-laudato-si.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M.: Environment\u00e1lna etika. In: <em>Environmentalistika pre teol\u00f3gov : (kres\u0165ansk\u00e9 princ\u00edpy ochrany \u017eivotn\u00e9ho prostredia). <\/em>Bansk\u00e1 Bystrica: Fakulta pr\u00edrodn\u00fdch vied UMB Bansk\u00e1 Bystrica, 2011. s. 85 \u2013 98.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M.: Environment\u00e1lna etika a pokoncilov\u00e9 pretenzie v Octogesima Adveniens a Laudato Si\u00b4. In: T<em>heologos : teologick\u00e1 revue. <\/em>&#8211; Ro\u010d. 17, \u010d. 2 (2015), s. 167 \u2013 183.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M.: Pr\u00ednos \u010dinnost\u00ed pre vn\u00fatorn\u00fa konverziu v ekologickej kr\u00edze [Contributions of virtues for internal conversion in the ecological crisis]. In: <em>Edukacja i duchowosc ekologiczna = Environmental education and spirituality<\/em>. Ojc\u00f3w: Ojcowski Park Narodowy, 2017. s. 89 \u2013 97.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M.: <em>Pr\u00ednos Laudato si` pre ekoetiku &#8211; In: Sacrum a pr\u00edroda : od inter sanctos k Laudato si`. <\/em>Pre\u0161ov: Vydavate\u013estvo Pre\u0161ovskej univerzity, 2016. s. 25 \u2013 45.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M.: Starostlivos\u0165 Katol\u00edckej Cirkvi na Slovensku o \u017eivotn\u00e9 prostredie [Solicitude of the Catholic Curch in Slovakua for the environment]. In: <em>Czlowiek w Ogrodzie Pana : XX Miedzynarodowe Seminarium Sacrum i Przyroda. <\/em>Krak\u00f3w: Uniwersytet Papieski Jana Pawla II w Krakowie, 2012. s. 55 \u2013 68.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M. \u2013 FAT\u013dA, M.: <em>Ekologick\u00e1 zodpovednos\u0165. \u00davod do ekologickej v\u00fdchovy. <\/em>Pre\u0161ov: Pre\u0161ovsk\u00e1 univerzita v Pre\u0161ove, Gr\u00e9ckokatol\u00edcka teologick\u00e1 fakulta, 2021.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETRO, M. \u2013 FAT\u013dA, M.: Integr\u00e1lna ekol\u00f3gia \u2013 odpove\u010f p\u00e1pe\u017ea na environment\u00e1lnu kr\u00edzu. In: <em>Sacrum a pr\u00edroda. Integr\u00e1lna ekol\u00f3gia. <\/em>Pre\u0161ov: Vydavate\u013estvo Pre\u0161ovskej univerzity, 2021. s. 29 \u2013 44.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;prof. ThDr. Marek Petro, PhD.&nbsp; PREDMET: \u0160peci\u00e1lna mor\u00e1lna teol\u00f3gia \u2013 Ekol\u00f3gia (ot\u00e1zky sp\u00e4t\u00e9 najm\u00e4 so 7. prik\u00e1zan\u00edm Dekal\u00f3gu)&nbsp;T\u00c9MA V: EKOLOGICK\u00c1 KONVERZIA Encyklika Sv\u00e4t\u00e9ho Otca Franti\u0161ka&nbsp; Laudato si\u00b4&nbsp; Vyvrcholen\u00edm sn\u00e1h koncilov\u00fdch a pokoncilov\u00fdch p\u00e1pe\u017eov v oblasti starostlivosti<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-532","post","type-post","status-publish","format-standard","hentry","category-petro"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;prof. ThDr. Marek Petro, PhD.&nbsp; PREDMET: \u0160peci\u00e1lna mor\u00e1lna teol\u00f3gia \u2013 Ekol\u00f3gia (ot\u00e1zky sp\u00e4t\u00e9 najm\u00e4 so 7. prik\u00e1zan\u00edm Dekal\u00f3gu)&nbsp;T\u00c9MA V: EKOLOGICK\u00c1 KONVERZIA Encyklika Sv\u00e4t\u00e9ho Otca Franti\u0161ka&nbsp; Laudato si\u00b4&nbsp; Vyvrcholen\u00edm sn\u00e1h koncilov\u00fdch a pokoncilov\u00fdch p\u00e1pe\u017eov v oblasti starostlivosti","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=532"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/532\/revisions"}],"predecessor-version":[{"id":533,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/532\/revisions\/533"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=532"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}