{"id":519,"date":"2022-02-20T19:02:46","date_gmt":"2022-02-20T19:02:46","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=519"},"modified":"2022-02-20T19:02:47","modified_gmt":"2022-02-20T19:02:47","slug":"opodstatnenost-a-vyznam-katechumenatu-v-cirkvi-s-dorazom-na-mystagogicku-katechezu","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/opodstatnenost-a-vyznam-katechumenatu-v-cirkvi-s-dorazom-na-mystagogicku-katechezu\/","title":{"rendered":"OPODSTATNENOS\u0164 A V\u00ddZNAM KATECHUMEN\u00c1TU V CIRKVI S D\u00d4RAZOM NA MYSTAGOGICK\u00da KATECH\u00c9ZU\u00a0"},"content":{"rendered":"\n
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PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT <\/strong>
doc. ThDr. Peter Tirp\u00e1k, PhD. <\/p>\n\n\n\n

T\u00c9MA V:<\/strong> OPODSTATNENOS\u0164 A V\u00ddZNAM KATECHUMEN\u00c1TU V CIRKVI S D\u00d4RAZOM NA MYSTAGOGICK\u00da KATECH\u00c9ZU <\/p>\n\n\n\n

\n\n\n\n

\u00daVOD <\/strong><\/p>\n\n\n\n

Katechumen\u00e1t mal v Cirkvi svoje nenahradite\u013en\u00e9 miesto. Bol dobre organizovan\u00fd a mal jasne rozpracovan\u00e9 pravidl\u00e1. Z tohto d\u00f4vodu naz\u00fdvame toto obdobie katechumen\u00e1tu zlat\u00fdm obdob\u00edm, preto\u017ee prin\u00e1\u0161alo najviac duchovn\u00e9ho ovocia v prospech t\u00fdch, ktor\u00ed sa na krst a n\u00e1sledn\u00e9 prijatie do Cirkvi pripravovali. Predlo\u017een\u00fd pr\u00edspevok pon\u00faka historick\u00fd poh\u013ead na toto \u201ezlat\u00e9 obdobie\u201c a podnety pre jeho znovuobjavenie v pastora\u010dnej praxi. <\/p>\n\n\n\n

In\u0161trukcia na aplik\u00e1ciu bohoslu\u017eobn\u00fdch predpisov ako v\u00fdchodisko pri obnove katechumen\u00e1tu <\/strong><\/p>\n\n\n\n

In\u0161trukcia na aplik\u00e1ciu bohoslu\u017eobn\u00fdch predpisov z Kongreg\u00e1cie pre v\u00fdchodn\u00e9 cirkvi cituje v jednej zo svojich \u010dast\u00ed apo\u0161tolsk\u00fd list sv. J\u00e1na Pavla II., v ktorom poukazuje na spozn\u00e1vanie kres\u0165ansk\u00e9ho V\u00fdchodu a potrebu vn\u00edmania v\u00fdchodn\u00fdch cirkv\u00ed, preto\u017ee pr\u00e1ve oni s\u00fa \u017eij\u00facim interpretom pokladu trad\u00edcie. In\u0161trukcia m\u00e1 svoje miesto v \u017eivote kres\u0165ana v\u00fdchodnej katol\u00edckej cirkvi, preto\u017ee m\u00e1 pom\u00f4c\u0165 v rozvoji bohoslu\u017eobn\u00fdch sl\u00e1ven\u00ed a to v \u00faplnej vernosti a duchu vlastn\u00fdch trad\u00edci\u00ed. Podrobnej\u0161ie tieto ciele opisuje in\u0161trukcia nasledovne: <\/p>\n\n\n\n

a) vies\u0165 k lep\u0161iemu preh\u013abeniu ch\u00e1pania nesmierneho bohatstva, ktor\u00e9 je vlastn\u00e9 autentick\u00fdm v\u00fdchodn\u00fdm trad\u00edci\u00e1m a ktor\u00e9 sa m\u00e1 \u00fazkostlivo chr\u00e1ni\u0165 a odovzd\u00e1va\u0165 v\u0161etk\u00fdm veriacim; <\/p>\n\n\n\n

b) zlo\u017ei\u0165 harmonick\u00fd obraz bohoslu\u017eobn\u00fdch noriem platn\u00fdch pre v\u0161etky v\u00fdchodn\u00e9 katol\u00edcke cirkvi, a obnovi\u0165, tam kde je to nevyhnutn\u00e9, v\u00fdchodn\u00fa bohoslu\u017eobn\u00fa autentickos\u0165 pod\u013ea trad\u00edcie, ktor\u00fa ka\u017ed\u00e1 v\u00fdchodn\u00e1 cirkev zdedila od apo\u0161tolov cez otcov; <\/p>\n\n\n\n

c) povzbudi\u0165 na zorganizovanie permanentnej bohoslu\u017eobnej form\u00e1cie na pevn\u00fdch z\u00e1kladoch tak kl\u00e9ru (v semin\u00e1roch a forma\u010dn\u00fdch in\u0161tit\u00fatoch), ako aj Bo\u017eieho \u013eudu prostredn\u00edctvom \u0161k\u00f4l mystagogickej katech\u00e9zy; <\/p>\n\n\n\n

d) vymenova\u0165 spolo\u010dn\u00e9 princ\u00edpy na vypracovanie bohoslu\u017eobn\u00fdch direkt\u00f3ri\u00ed jednotliv\u00fdch cirkv\u00ed sui iuris. <\/p>\n\n\n\n

V\u0161etky tvrdenia o potrebe mystag\u00f3gie v duchovnom rozvoji podporuje aj Katechizmus Katol\u00edckej cirkvi, ktor\u00fd liturgick\u00fa katech\u00e9zu naz\u00fdva mystag\u00f3giu, preto\u017ee pr\u00e1ve ona vov\u00e1dza do Kristovho tajomstva vlastnou postupnos\u0165ou: od vidite\u013en\u00e9ho k nevidite\u013en\u00e9mu a od sviatosti k tajomstv\u00e1m (porov. KKC 1075). <\/p>\n\n\n\n

Benedikt XVI. vo vz\u0165ahu k mystagogickej katech\u00e9ze <\/strong><\/p>\n\n\n\n

V posynod\u00e1lnej apo\u0161tolskej exhort\u00e1cii Deus caritas est vn\u00edma p\u00e1pe\u017e Benedikt XVI. rozmer a ve\u013ekos\u0165 mystagogickej katech\u00e9zy, pri\u010dom vyzdvihuje jej tri nezanedbate\u013en\u00e9 prvky: <\/p>\n\n\n\n

1. interpret\u00e1cia obradov vo svetle sp\u00e1sonosn\u00fdch udalost\u00ed v s\u00falade so \u017eivou Trad\u00edciou Cirkvi, <\/p>\n\n\n\n

2. uv\u00e1dzanie do zmyslu znakov obsiahnut\u00fdch v obradoch, <\/p>\n\n\n\n

3. pouk\u00e1zanie na v\u00fdznam obradov vo vz\u0165ahu ku kres\u0165ansk\u00e9mu \u017eivotu vo v\u0161etk\u00fdch jeho rozmeroch. <\/p>\n\n\n\n

Vych\u00e1dzaj\u00fac zo spom\u00ednan\u00fdch textov vz\u0165ah medzi byzantskou liturgiou a katech\u00e9zou by sa dal v jadre op\u00edsa\u0165 takto: \u201eByzantsk\u00e1 liturgick\u00e1 trad\u00edcia, ako aj in\u00e9 v\u00fdchodn\u00e9 trad\u00edcie, si v\u00fdnimo\u010dn\u00fdm sp\u00f4sobom zachovali prim\u00e1t bohoslu\u017eby ako vrcholu kres\u0165ansk\u00e9ho \u017eivota, ost\u00e1vaj\u00fac v tom celkom vern\u00ed duchu Cirkvi otcov, ke\u010f bohoslu\u017eba bola miestom, v ktorom sa s\u00fastre\u010fovala katech\u00e9za a n\u00e1bo\u017eensk\u00e9 u\u010denie, kde bolo ohlasovan\u00e9 a komentovan\u00e9 P\u00edsmo. Prebiehala aj pr\u00edprava katechumenov na krst a penitentov na zmierenie a v obdob\u00ed pred Paschou sa uskuto\u010d\u0148ovala v dokonalej synt\u00e9ze pou\u010den\u00ed a symbolov. V\u0161etok \u017eivot Cirkvi bol zhrnut\u00fd a s\u00fastreden\u00fd do bohoslu\u017eby.\u201c <\/p>\n\n\n\n

NA\u0160A \u00daLOHA: <\/strong><\/p>\n\n\n\n

V pastora\u010dnej praxi si neust\u00e1le uvedmova\u0165 skuto\u010dnos\u0165, \u017ee \u00fa\u010das\u0165 na Kristovom \u017eivote m\u00e1me u\u017e vtedy, ke\u010f sme \u00fa\u010dastn\u00ed jeho st\u00e1leho spr\u00edtom\u0148ovania a prij\u00edmania vo sv\u00e4tej liturgii, kde sa n\u00e1m pon\u00faka v Bo\u017eom slove a v Eucharistii. Na druhej strane, nasledova\u0165 Krista neznamen\u00e1 smerova\u0165 k jeho bo\u017estvu, ale sna\u017ei\u0165 sa sta\u0165 \u201ev\u0161etk\u00fdm, \u010d\u00edm sa on stal pre n\u00e1s\u201c. <\/em>Pre\u017e\u00edva\u0165 myst\u00e9rium teda znamen\u00e1 smerova\u0165 k vn\u00fatornej obnove, k stavu prvotn\u00e9ho Adama, k dokonalosti mojej podoby s vtelen\u00fdm Slovom. Toto je z\u00e1rove\u0148 \u00falohou mystagogickej katech\u00e9zy \u2013 pon\u00faka\u0165 neust\u00e1lu premenu a oble\u010denie si \u201enov\u00e9ho \u010dloveka\u201c. <\/p>\n\n\n\n

\n\n\n\n

LITERAT\u00daRA: <\/strong><\/p>\n\n\n\n

D\u0158\u00cdMAL, L.: K\u0159es\u0165ansk\u00e1 iniciace: identita, akt\u00e9\u0159i a jejich vz\u00e1jemn\u00e9 vztahy. In: KOLEKTIV AUTOR\u016e. K\u0159es\u0165ansk\u00e1 iniciace. <\/em>Praha – \u010cesk\u00e9 Bud\u011bjovice: Halama, 2012. <\/p>\n\n\n\n

D\u0158\u00cdMAL, L.: K\u0159es\u0165ansk\u00e1 iniciace a katecheze. In: K\u0159es\u0165ansk\u00e1 iniciace. <\/em>Praha – \u010cesk\u00e9 Bud\u011bjovice: Halama, 2009. <\/p>\n\n\n\n

J\u00c1N PAVOL II.: Orientale Lumen <\/em>(\u010dl. 5). In: https:\/\/www.kbs.sk\/obsah\/sekcia\/h\/dokumenty-a-vyhlasenia\/p\/dokumenty-papezov\/c\/orientale-lumen.<\/p>\n\n\n\n

KONGREG\u00c1CIA PRE V\u00ddCHODN\u00c9 CIRKVI: In\u0161trukcia na aplik\u00e1ciu bohoslu\u017eobn\u00fdch predpisov. <\/em>Slovensk\u00fd preklad. Roma: Libreria Editrice Vaticana, 1998. <\/p>\n\n\n\n

POSV\u00c4TN\u00c1 KONGREG\u00c1CIA OBRADOV: Inter oecumenici.<\/em>Trnava: SSV, 2011. <\/p>\n\n\n\n

PAVOL VI.: Evangelii nuntiandi. <\/em>Zvolen: Jas, 1992.<\/p>\n\n\n\n

BENEDIKT XVI.: Sacramentum caritatis. <\/em>Trnava: SSV, 2007. <\/p>\n\n\n\n

BOH\u00c1\u010c, V.: Liturgick\u00e1 katech\u00e9za v praxi. In: TIRP\u00c1K, P. \u2013 PA\u013dA, G. (ed.): Farsk\u00e1 a \u0161kolsk\u00e1 katech\u00e9za ako forma novej <\/em><\/p>\n\n\n\n

evanjeliz\u00e1cie. <\/em>Pre\u0161ov: GTF PU, 2012.<\/p>\n\n\n\n

NOV\u00c1K, J.: Sv. Cyril Jeruzalemsk\u00fd. <\/em>In: http:\/\/revue.theofil.cz\/revue-clanek.php?clanek=772 <\/p>\n\n\n\n

\u0160PIDL\u00cdK, T.: Spiritualita k\u0159es\u0165ansk\u00e9ho V\u00fdchodu. <\/em>R\u00edm \u2013 Velehrad: K\u0159es\u0165ansk\u00e1 akademie, 1983. <\/p>\n\n\n\n

\u0160PIDL\u00cdK, T.: \u0158eho\u0159 Nazi\u00e1nsk\u00fd. \u00davod ke studiu jeho duchovn\u00ed nauky. <\/em>Velehrad \u2013 Roma: Refugium, 2010.<\/p>\n","protected":false},"excerpt":{"rendered":"

PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Peter Tirp\u00e1k, PhD.  T\u00c9MA V: OPODSTATNENOS\u0164 A V\u00ddZNAM KATECHUMEN\u00c1TU V CIRKVI S D\u00d4RAZOM NA MYSTAGOGICK\u00da KATECH\u00c9ZU  \u00daVOD  Katechumen\u00e1t mal v Cirkvi svoje nenahradite\u013en\u00e9 miesto. Bol dobre organizovan\u00fd a mal jasne rozpracovan\u00e9 pravidl\u00e1. Z tohto<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-519","post","type-post","status-publish","format-standard","hentry","category-tirpak"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Peter Tirp\u00e1k, PhD.  T\u00c9MA V: OPODSTATNENOS\u0164 A V\u00ddZNAM KATECHUMEN\u00c1TU V CIRKVI S D\u00d4RAZOM NA MYSTAGOGICK\u00da KATECH\u00c9ZU  \u00daVOD  Katechumen\u00e1t mal v Cirkvi svoje nenahradite\u013en\u00e9 miesto. Bol dobre organizovan\u00fd a mal jasne rozpracovan\u00e9 pravidl\u00e1. Z tohto","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=519"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/519\/revisions"}],"predecessor-version":[{"id":520,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/519\/revisions\/520"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=519"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}