{"id":515,"date":"2022-02-20T19:00:26","date_gmt":"2022-02-20T19:00:26","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=515"},"modified":"2022-02-20T19:00:27","modified_gmt":"2022-02-20T19:00:27","slug":"katecheza-nie-je-iba-forma-ale-je-i-cesta-k-novemu-zivotu","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/katecheza-nie-je-iba-forma-ale-je-i-cesta-k-novemu-zivotu\/","title":{"rendered":"KATECH\u00c9ZA NIE JE IBA FORMA, ALE JE I CESTA K NOV\u00c9MU \u017dIVOTU"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"99\" src=\"http:\/\/permanentnaformacia.sk\/wp-content\/uploads\/2021\/10\/LOGO_GTF_2021-kopia-1.jpg\" alt=\"\" class=\"wp-image-101\"\/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;<\/strong><br>doc. ThDr. Peter Tirp\u00e1k, PhD.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>T\u00c9MA III:<\/strong> KATECH\u00c9ZA NIE JE IBA FORMA, ALE JE I CESTA K NOV\u00c9MU \u017dIVOTU<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00daVOD&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">U\u017e nie je nepov\u0161imnute\u013en\u00fdm faktom to, \u017ee v krajin\u00e1ch s kres\u0165anskou trad\u00edciou za\u010d\u00edna svoj rozmach v\u0161eobecne roz\u0161\u00edren\u00e1 \u201enov\u00e1 kult\u00fara\u201c, ktor\u00e1 je sprev\u00e1dzan\u00e1 \u013eahostajnos\u0165ou a neverectvom. Ide o ak\u00fdsi novodob\u00fd fenom\u00e9n, v ktorom sa osoby st\u00e1vaj\u00fa nevercami nie na z\u00e1klade vlastn\u00e9ho rozhodnutia po dlhej vn\u00fatornej n\u00e1mahe, ale preto, lebo \u201eto tak robia v\u0161etci\u201c. K tomuto fenom\u00e9nu prispieva aj nedostato\u010dn\u00e1 evanjeliz\u00e1cia schopn\u00e1 vyvola\u0165 \u00fadiv a podnieti\u0165 z\u00e1ujem u t\u00fdch, ktor\u00ed sa st\u00e1vaj\u00fa vla\u017en\u00fdmi vo viere. Na t\u00fato situ\u00e1ciu upozor\u0148uje aj sv. J\u00e1n Pavol II., ke\u010f hovor\u00ed: \u201e\u010casto sa predpoklad\u00e1, \u017ee \u013eudia poznaj\u00fa kres\u0165anstvo, no v skuto\u010dnosti sa m\u00e1lo \u010d\u00edta a \u0161tuduje Sv\u00e4t\u00e9 p\u00edsmo, katech\u00e9za nejde v\u017edy do h\u013abky a zriedka sa pristupuje k sviatostiam. Takto sa namiesto autentickej viery \u0161\u00edri neur\u010dit\u00e9 a m\u00e1lo zav\u00e4zuj\u00face n\u00e1bo\u017eensk\u00e9 c\u00edtenie, ktor\u00e9 m\u00f4\u017ee prer\u00e1s\u0165 do agnosticizmu \u010di praktick\u00e9ho ateizmu\u201c.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Katech\u00e9za v slu\u017ebe evanjelia a kerygmy&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Potrebn\u00e9 svetlo a n\u00e1dej do spolo\u010dnosti pon\u00faka katech\u00e9za, ktor\u00e1 je adresovan\u00e1 veriacemu \u010dlovekovi, aby mohol zak\u00fasi\u0165 \u017eivot z viery a pre vieru. Ka\u017ed\u00e1 katech\u00e9za rozv\u00edja kerygmu \u2013 radostn\u00fa zves\u0165, ktor\u00fa Je\u017ei\u0161 Kristus prin\u00e1\u0161al vyvolen\u00e9mu n\u00e1rodu. V s\u00fa\u010dasnosti, tak ako tomu bolo v\u017edy, m\u00e1 by\u0165 katech\u00e9za kristocentrick\u00e1, preto\u017ee m\u00e1 smerova\u0165 a poukazova\u0165 na toho, kto men\u00ed \u013eudsk\u00e9 \u017eivoty, preto\u017ee s Je\u017ei\u0161om Kristom sa st\u00e1le rod\u00ed a znovuzrodzuje rados\u0165. On n\u00e1m umo\u017e\u0148uje&nbsp;zdvihn\u00fa\u0165 hlavu a za\u010da\u0165 odznova; s nehou, ktor\u00e1 n\u00e1s nikdy nesklame, a ktor\u00e1 n\u00e1m v\u017edy vie prinavr\u00e1ti\u0165 rados\u0165. T\u00fato skuto\u010dnos\u0165 prinavr\u00e1tenia radosti opisuje aj p\u00e1pe\u017e Franti\u0161ek vo svojej apo\u0161tolskej exhort\u00e1cii s n\u00e1zvom Evangelii gaudium.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Prija\u0165 kerygmu znamen\u00e1 prija\u0165 \u017eivot s Kristom&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Boh odovzdal plnos\u0165 \u017eivota a dokonalosti Je\u017ei\u0161ovi Kristovi, ktor\u00fd ju odovzd\u00e1va \u013eu\u010fom. Pri prvotnom hriechu \u010dlovek ok\u00fasil odtrhnutie, vzdialenie sa od Boha. V tomto stave nemal ani mo\u017enos\u0165 myslie\u0165 na ve\u010dn\u00fd \u017eivot, preto\u017ee Boh, ktor\u00fd ho stvoril a z milosti pozdvihol do nadprirodzen\u00e9ho poriadku, nebol povinn\u00fd vr\u00e1ti\u0165 mu svoju priaze\u0148, ktor\u00fa \u010dlovek dobrovo\u013ene v klame a t\u00fa\u017ebe po \u201evlastnej\u201c dokonalosti stratil. Jednako \u201eale Boh, bohat\u00fd na milosrdenstvo, pre svoju nesmiernu l\u00e1sku, ktorou n\u00e1s miluje, hoci sme boli pre hriechy m\u0155tvi, o\u017eivil n\u00e1s s Kristom &#8211; milos\u0165ou ste spasen\u00ed &#8211; a s n\u00edm n\u00e1s vzkriesil a daroval n\u00e1m miesto v nebi v Kristovi Je\u017ei\u0161ovi, aby uk\u00e1zal v bud\u00facich vekoch nesmierne bohatstvo svojej milosti dobrotou vo\u010di n\u00e1m v Kristovi Je\u017ei\u0161ovi.\u201c (Ef 2,4-7) Spasite\u013e, ktor\u00fd trpel a umieral na kr\u00ed\u017ei z l\u00e1sky a poslu\u0161nosti, berie na seba hriechy \u013eudstva a sp\u00f4sobuje to, \u017ee Bo\u017eia milos\u0165 znova za\u010dala pr\u00fadi\u0165 do na\u0161ich du\u0161\u00ed, sp\u00f4sobuj\u00fac v nich n\u00e1le\u017eit\u00e9 skutky obnovy a posv\u00e4tenia.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>NA\u0160A \u00daLOHA:&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kerygmu treba v katech\u00e9ze ohlasova\u0165 v Cirkvi z poz\u00edcie svedka, z poz\u00edcie toho, ktor\u00fd hovor\u00ed o tom, \u010do s\u00e1m za\u017eil. Na z\u00e1klade v\u00fdpovede je potom mo\u017en\u00e9, aby nastal moment, v ktorom sa posluch\u00e1\u010di za\u010d\u00ednaj\u00fa p\u00fdta\u0165: \u201e\u010co m\u00e1me robi\u0165 \u010falej?\u201c Kerygma mus\u00ed by\u0165 ohlasovan\u00e1 \u013eu\u010fom tak, aby \u201eranila\u201c \u2013 aby \u010dlovek skonfrontovan\u00fd dobrou zves\u0165ou spoznal, \u017ee je&nbsp;hrie\u0161nik, a aby sa z\u00e1rove\u0148 dozvedel, \u017ee existuje v\u00fdchodisko z tohto stavu.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-black-background-color has-black-color is-style-wide\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>LITERAT\u00daRA:&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FRANTI\u0160EK: <em>Evangelii gaudium <\/em>(\u010dl. 1, 3). Trnava: SSV, 2014.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">GOLISZEK, P.T.: <em>Katecheza a osoba. <\/em>Lublin: Wydawnictwo KUL, 2010.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HERIBAN, J.: <em>Pr\u00edru\u010dn\u00fd lexik\u00f3n biblick\u00fdch vied. <\/em>R\u00edm: S\u00daSCM, 1992.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">IRS\u00c1K, M.: <em>Kerygma a katech\u00e9za. <\/em>http:\/\/www.koinonia.sk\/sk\/rubrika\/temy\/cyklus-prednasok-o-evanjelizacii\/kerygma-a-katecheza (28.10.2011).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u00c1N PAVOL II.: <em>Familiaris consortio \u2013 apo\u0161tolsk\u00e1 exhort\u00e1cia. <\/em>Trnava: SSV, 1993.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u00c1N PAVOL II.: <em>Vita Consecrata <\/em>(\u010dl. 34). Trnava: SSV, 2006.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">JOB, P.: <em>Evanjeliov\u00e9 blahoslavenstv\u00e1. <\/em>Bratislava: L\u00fa\u010d, 1997, s. 3.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">KAMI\u0143SKI, R.: <em>Duszpasterstwo w spolecze\u0144stwie pluralistycznym<\/em>. Lublin, 1997.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">KONGREG\u00c1CIA PRE KLERIKOV: <em>V\u0161eobecn\u00e9 direkt\u00f3rium pre katechiz\u00e1ciu. <\/em>Trnava: SSV, 1999.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">KYSELICA, J.: <em>Obnova farnosti cez neokatechumen\u00e1t. <\/em>Trnava: Dobr\u00e1 kniha, 1998.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">SLIVKA, D.: Interpret\u00e1cia Biblie veriacim v s\u00fa\u010dasnom svete. In: <em>\u0160pecifickos\u0165 eduk\u00e1cie v kontexte.&nbsp;<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">TAFT, F. R.: <em>\u017divot z liturgie \u2013 Tradice V\u00fdchodu a Z\u00e1padu. <\/em>Refugium Velehrad \u2013 Roma, 2008.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">TIRP\u00c1K, P. \u2013 PA\u013dA,G.: <em>Tajomstvo sp\u00e1sy vo svetle katech\u00e9zy. <\/em>Pre\u0161ov: Vydavate\u013estvo Pre\u0161ovskej univerzity, 2013.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">TRSTENSK\u00dd, J.: Pastor\u00e1cia v pluralistickej spolo\u010dnosti. In: <em>Duchovn\u00fd pastier: Revue pre teol\u00f3giu a duchovn\u00fd \u017eivot<\/em>. Trnava: SSV, 2001, ro\u010d. LXXXII.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. Peter Tirp\u00e1k, PhD.&nbsp; T\u00c9MA III: KATECH\u00c9ZA NIE JE IBA FORMA, ALE JE I CESTA K NOV\u00c9MU \u017dIVOTU \u00daVOD&nbsp; U\u017e nie je nepov\u0161imnute\u013en\u00fdm faktom to, \u017ee v krajin\u00e1ch s kres\u0165anskou trad\u00edciou za\u010d\u00edna svoj rozmach v\u0161eobecne<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-515","post","type-post","status-publish","format-standard","hentry","category-tirpak"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT&nbsp;doc. ThDr. Peter Tirp\u00e1k, PhD.&nbsp; T\u00c9MA III: KATECH\u00c9ZA NIE JE IBA FORMA, ALE JE I CESTA K NOV\u00c9MU \u017dIVOTU \u00daVOD&nbsp; U\u017e nie je nepov\u0161imnute\u013en\u00fdm faktom to, \u017ee v krajin\u00e1ch s kres\u0165anskou trad\u00edciou za\u010d\u00edna svoj rozmach v\u0161eobecne","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=515"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/515\/revisions"}],"predecessor-version":[{"id":516,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/515\/revisions\/516"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=515"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}