{"id":513,"date":"2022-02-20T18:59:02","date_gmt":"2022-02-20T18:59:02","guid":{"rendered":"http:\/\/permanentnaformacia.sk\/?p=513"},"modified":"2022-02-20T18:59:03","modified_gmt":"2022-02-20T18:59:03","slug":"druhy-vatikansky-koncil-vo-vztahu-k-evanjelizacii","status":"publish","type":"post","link":"http:\/\/permanentnaformacia.sk\/index.php\/2022\/02\/20\/druhy-vatikansky-koncil-vo-vztahu-k-evanjelizacii\/","title":{"rendered":"DRUH\u00dd VATIK\u00c1NSKY KONCIL VO VZ\u0164AHU K EVANJELIZ\u00c1CII"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT <\/strong>
doc. ThDr. Peter Tirp\u00e1k, PhD. <\/p>\n\n\n\n

T\u00c9MA II<\/strong>: DRUH\u00dd VATIK\u00c1NSKY KONCIL VO VZ\u0164AHU K EVANJELIZ\u00c1CII<\/p>\n\n\n\n

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\u00daVOD <\/strong><\/p>\n\n\n\n

Druh\u00fd vatik\u00e1nsky koncil znamenal prelomov\u00fd okamih v modern\u00fdch dejin\u00e1ch Katol\u00edckej cirkvi. Priniesol najv\u00fdraznej\u0161iu cirkevn\u00fa reformu od takzvan\u00e9ho kon\u0161tant\u00ednskeho obratu v 4. storo\u010d\u00ed, ktor\u00fdm sa za\u010dal proces prerodu kres\u0165anstva na \u0161t\u00e1tne n\u00e1bo\u017eenstvo. Cirkev sa na zasadnut\u00ed, ktor\u00e9 trvalo tri roky a dva mesiace, rozhodla otvori\u0165 modern\u00e9mu svetu a vn\u00fatorne sa reformova\u0165. Tento po\u010din bol v\u00fdrazn\u00fdm po\u010diatkom potrebn\u00fdch zmien, na z\u00e1klade ktor\u00fdch sa akoby znova d\u00e1vala viac do povedomia \u00faloha Cirkvi \u2013 prinavr\u00e1ti\u0165, \u010do sa stratilo. Dodnes Cirkev \u010derp\u00e1 in\u0161pir\u00e1cie svojej \u010dinnosti z mnoh\u00fdch dokumentov koncilu, ktor\u00e9 priam nad\u010dasovo pon\u00fakaj\u00fa kroky k nov\u00e9mu sp\u00f4sobu ohlasovania evanjelia. <\/p>\n\n\n\n

Cirkev je bo\u017esko-\u013eudsk\u00e1 ustanovize\u0148 <\/strong><\/p>\n\n\n\n

Jeden zo z\u00e1kladn\u00fdch dokumentov Cirkvi, ktor\u00fd sa vyu\u017e\u00edva tak pri \u0161t\u00fadiu teol\u00f3gie ako aj pri aplik\u00e1cii vierouky do \u017eivota, je Katechizmus Katol\u00edckej cirkvi (\u010falej KKC). Apo\u0161tolsk\u00e1 kon\u0161tit\u00facia Fidei depositum z 11. okt\u00f3bra 1992, ktor\u00e1 vov\u00e1dzala prv\u00fd text katechizmu do praxe, o \u0148om hovor\u00ed, \u017ee sa na jeho tvorbe podie\u013ealo mnoho zlo\u017eiek Cirkvi, \u010doho v\u00fdsledkom je \u201esymf\u00f3nia viery\u201c. V nej sa mo\u017eno \u201ezapo\u010d\u00fava\u0165\u201c do n\u00e1dhern\u00fdch vyjadren\u00ed, ktor\u00e9 opisuj\u00fa Cirkev a jej p\u00f4sobenie vo svete. Jedn\u00fdm z nich je vysvetlenie, \u010do znamen\u00e1 Cirkev. Bez jej pochopenia ju len \u0165a\u017eko m\u00f4\u017ee \u010dlovek naozaj milova\u0165 a h\u013eada\u0165 v nej rie\u0161enie pre konkr\u00e9tny \u017eivotn\u00fd stav. Pod\u013ea \u010dl\u00e1nkov Katechizmu Katol\u00edckej cirkvi, v \u010dl. 751 a 752, sa Cirkev vo Sv\u00e4tom p\u00edsme ozna\u010duje v\u00fdrazom ekklesia (z gr\u00e9ckeho slova ek-kalein – \u201evola\u0165 z\u201c). Z toho vych\u00e1dza, \u017ee vyjadruje \u201ezvolanie, zhroma\u017edenie\u201c. <\/p>\n\n\n\n

Evanjelium a evanjeliz\u00e1cia <\/strong><\/p>\n\n\n\n

Ke\u010f uv\u00e4znili J\u00e1na Krstite\u013ea, Je\u017ei\u0161 pri\u0161iel do Galiley a hl\u00e1sal Bo\u017eie evanjelium. Hovoril: \u201eNaplnil sa \u010das a pribl\u00ed\u017eilo sa Bo\u017eie kr\u00e1\u013eovstvo. Kajajte sa a verte evanjeliu.\u201c (Mk 1,14n) T\u00fdmito slovami opisuje evanjelista Marek za\u010diatok Je\u017ei\u0161ovho p\u00f4sobenia, pri\u010dom z\u00e1rove\u0148 pomen\u00fava z\u00e1kladn\u00fd obsah jeho ohlasovania. Podobne proklamuje Kristovo p\u00f4sobenie aj evanjelista Mat\u00fa\u0161, ke\u010f p\u00ed\u0161e, \u017ee Je\u017ei\u0161 \u201echodil po celej Galilei, u\u010dil v ich synag\u00f3gach, hl\u00e1sal evanjelium o kr\u00e1\u013eovstve a uzdravoval ka\u017ed\u00fd neduh a ka\u017ed\u00fa chorobu medzi \u013eudom.\u201c (Mt 4,23; 9,35) Obaja evanjelisti ozna\u010duj\u00fa Je\u017ei\u0161ovo posolstvo ako evanjelium. O \u010do vlastne ide? <\/p>\n\n\n\n

Evanjelium sa preklad\u00e1 ako dobr\u00e1 spr\u00e1va, ako spom\u00edna emeritn\u00fd p\u00e1pe\u017e Benedikt XVI. Tento v\u00fdraz patr\u00ed do slovn\u00edka cis\u00e1rov, ktor\u00ed sami seba pokladali za p\u00e1nov sveta a za jeho spasite\u013eov a vykupite\u013eov. Posolstv\u00e1 vyd\u00e1van\u00e9 cis\u00e1rom sa naz\u00fdvali \u201eevanjelium\u201c bez oh\u013eadu na to, \u010di ich obsah bol dobr\u00fd a pr\u00edjemn\u00fd alebo nie. St\u00e1la za t\u00fdm my\u0161lienka, \u017ee \u010do poch\u00e1dza od cis\u00e1ra, to je sp\u00e1sonosn\u00e9 posolstvo. Nie je to iba oby\u010dajn\u00e1 spr\u00e1va. Je to nie\u010do, \u010do men\u00ed svet k lep\u0161iemu. Podobne sa toto slovo vy\u017e\u00edvalo na ozna\u010denie \u017eoldu pre vojakov \u010di na ozn\u00e1menie radostnej spr\u00e1vy posla, ktor\u00fd ohl\u00e1sil v\u00ed\u0165azstvo v boji svojmu p\u00e1novi. <\/p>\n\n\n\n

Slovo \u201eevanjelium\u201c (\u03c4\u00f2 \u03b5\u03cd \u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd) sa pou\u017e\u00edva v Cirkvi u\u017e od jej po\u010diatkov. Sv\u00e4t\u00fd Pavol ho \u010dasto pou\u017e\u00edva, ke\u010f hovor\u00ed o ohlasovan\u00ed evanjelia, ktor\u00e9 mu zveril Boh (porov. 1 Sol 2,4) \u201euprostred mnoh\u00fdch \u0165a\u017ekost\u00ed\u201c (1 Sol 2,2) a o celkom novom diele sp\u00e1sy (porov. 1 Sol 1,5 n.; Gal 1, 6-9 n.). Okrem Marka (porov. Mk 1, 14. 15; 8, 35; 10, 29; 13, 10; 14, 9; 16, 15) pou\u017e\u00edva pojem evanjelium tie\u017e evanjelista Mat\u00fa\u0161, \u010dasto v \u0161peci\u00e1lnom spojen\u00ed \u201eevanjelium o kr\u00e1\u013eovstve\u201c (Mt 9, 35; 24, 14; porov. 26, 13). Sv\u00e4t\u00fd Pavol tie\u017e pou\u017e\u00edva pojem evanjelizova\u0165 (\u03b5\u03cd \u03b1\u03b3\u03b3\u03ad\u03bb\u03af\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9; porov. 2 Kor 10, 16 \u2013 v slov. preklade zvestova\u0165 evanjelium), ktor\u00fd mo\u017eno n\u00e1js\u0165 aj v Skutkoch apo\u0161tolov (porov. Sk 8, 4. 12. 25. 35. 40 \u2013 v slov. preklade hl\u00e1sa\u0165 evanjelium, ohlasova\u0165 P\u00e1novo slovo a pod.), a ktor\u00e9ho pou\u017e\u00edvanie zaznamenalo v dejin\u00e1ch Cirkvi zna\u010dn\u00fd v\u00fdvoj. <\/p>\n\n\n\n

NA\u0160A \u00daLOHA: <\/strong><\/p>\n\n\n\n

Neust\u00e1le h\u013eada\u0165 a nach\u00e1dza\u0165 sp\u00f4sob a formu, ako \u00fa\u010dinne zvestova\u0165 dne\u0161n\u00e9mu \u010dloveku Bo\u017eie zjavenie a vieru v Je\u017ei\u0161a Krista. Jedn\u00fdm z v\u00fdsledkov tohto \u00fasilia je aj Druh\u00fd vatik\u00e1nsky koncil, ktor\u00fd tvrd\u00ed, \u017ee na z\u00e1klade P\u00edsma a Trad\u00edcie je putuj\u00faca Cirkev nevyhnutne potrebn\u00e1 na sp\u00e1su. S t\u00fdm m\u00e1 s\u00favis aj v\u00e4\u010d\u0161ia anga\u017eovanos\u0165 laikov. Aby sa \u010doraz tesnej\u0161ie zomk\u00fdnali okolo neho [Krista] a z\u00fa\u010dast\u0148ovali sa na jeho spasite\u013enom poslan\u00ed, aby pokladali jeho z\u00e1ujmy za svoje vlastn\u00e9 (porov. Flp 2, 5). Tak ako Kristus po\u010das svojho \u017eivota na zemi posiela Dvan\u00e1stich ohl\u00e1si\u0165 Bo\u017eie kr\u00e1\u013eovstvo, taki prostredn\u00edctvom posv\u00e4tn\u00e9ho koncilu s\u00fa veriaci Kristom poslan\u00ed prin\u00e1\u0161a\u0165 radostn\u00fa zves\u0165 do ka\u017ed\u00e9ho mesta a v\u0161ade tam, kam sa s\u00e1m chyst\u00e1 \u00eds\u0165 (porov. Lk 10, 1).<\/p>\n\n\n\n

\n\n\n\n

LITERAT\u00daRA: <\/strong><\/p>\n\n\n\n

BENEDIKT XVI.: Ubicumque et semper \u2013 apo\u0161tolsk\u00fd list na zriadenie P\u00e1pe\u017eskej rady pre podporu novej evanjeliz\u00e1cie. <\/em>http:\/\/www.kbs.sk\/?cid=1291793605. (24.01.2011).<\/p>\n\n\n\n

DOKUMENTY DRUH\u00c9HO VATIK\u00c1NSKEHO KONCILU. Trnava: SSV, 2008. <\/p>\n\n\n\n

J\u00c1N PAVOL II.: Ecclesia in Europa. <\/em>Trnava: SSV, 2004. <\/p>\n\n\n\n

J\u00c1N PAVOL II.: Cirkev \u017eije z Eucharistie. <\/em>Trnava: SSV, 2003. <\/p>\n\n\n\n

K\u00d3DEX K\u00c1NONOV V\u00ddCHODN\u00ddCH CIRKV\u00cd. Lublin: Gaudium, 2012. <\/p>\n\n\n\n

OLMSTED, J.T.: Konaj dielo evanjelistu. In: SLOVO \u2013 ofici\u00e1lny \u010dasopis Gr\u00e9ckokatol\u00edckej cirkvi na Slovensku<\/em>. Pre\u0161ov: Gr\u00e9ckokatol\u00edcke arcibiskupstvo Pre\u0161ov a PETRA, n.o, ro\u010d. 39, \u010d. 3, 2007<\/p>\n\n\n\n

RINDERKNECHT, J. K.: Church, Category, and Speciation. In: TALIAFERRO, CH. (ed.): Open Theology<\/em>, 2018, n. 4: s. 47. ISSN 2300-6579. In: https:\/\/www.degruyter.com\/downloadpdf\/j\/opth.2018.4.issue-1\/opth-2018-0004\/opth-2018-0004.pdf (23.01.2020).<\/p>\n\n\n\n

SANDU, D.: Eastern orthodox theology and practices related to ecological issues. In: RUSU, I. (ed.): European Journal of Science and Theology<\/em>, 2005, Vol.1, No.2, s. 36. <\/p>\n","protected":false},"excerpt":{"rendered":"

PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Peter Tirp\u00e1k, PhD.  T\u00c9MA II: DRUH\u00dd VATIK\u00c1NSKY KONCIL VO VZ\u0164AHU K EVANJELIZ\u00c1CII \u00daVOD  Druh\u00fd vatik\u00e1nsky koncil znamenal prelomov\u00fd okamih v modern\u00fdch dejin\u00e1ch Katol\u00edckej cirkvi. Priniesol najv\u00fdraznej\u0161iu cirkevn\u00fa reformu od takzvan\u00e9ho kon\u0161tant\u00ednskeho obratu v 4. storo\u010d\u00ed,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-513","post","type-post","status-publish","format-standard","hentry","category-tirpak"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"featured-blog-large":false,"featured-blog-medium":false,"featured":false,"featured-blog-medium-small":false},"uagb_author_info":{"display_name":"RobertMacej","author_link":"http:\/\/permanentnaformacia.sk\/index.php\/author\/robertmacej\/"},"uagb_comment_info":0,"uagb_excerpt":"PERMANETN\u00c1 FORM\u00c1CIA ABSOLVENTOV TEOLOGICK\u00ddCH FAK\u00daLT doc. ThDr. Peter Tirp\u00e1k, PhD.  T\u00c9MA II: DRUH\u00dd VATIK\u00c1NSKY KONCIL VO VZ\u0164AHU K EVANJELIZ\u00c1CII \u00daVOD  Druh\u00fd vatik\u00e1nsky koncil znamenal prelomov\u00fd okamih v modern\u00fdch dejin\u00e1ch Katol\u00edckej cirkvi. Priniesol najv\u00fdraznej\u0161iu cirkevn\u00fa reformu od takzvan\u00e9ho kon\u0161tant\u00ednskeho obratu v 4. storo\u010d\u00ed,","_links":{"self":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/comments?post=513"}],"version-history":[{"count":1,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/513\/revisions"}],"predecessor-version":[{"id":514,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/posts\/513\/revisions\/514"}],"wp:attachment":[{"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/media?parent=513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/categories?post=513"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/permanentnaformacia.sk\/index.php\/wp-json\/wp\/v2\/tags?post=513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}